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Goldilocks, thank you for your correction. Shavuos is the day after Pesach (ב’ש) and not after Rosh Hashana.
The Purim before Pesach is the sixth day of Pesach and Purim and Lag Baomer fall the same day.
Go to Chasan Sofer and Wiener now and then tell me they are not chasiddish. When I went, we were taught Rav Chaim by Rav Simcha Bunim ztz’l but the yeshivas were more chasiddish than litvish.
Pandro is another name for Yeshu.
If he is not Jewish, what does carrying mean? Maybe he should carry it as a Non-Jew is forbidden to keep shabbos. Avraham Avinu wore tzitzis, so if he is Jewish, it is not carrying but if he is not Jewish, than he would be carrying.
Why send him to a yeshiva to be in daled amos of halacha if they don’t believe in it?
What is a yeshivish upbringing? Did I have a yeshivish upbringing? I went to chasiddish yeshivas.As indicated before:
If Pesach is on shabbos, so Rosh Hashana will be Monday so is Sukkos, the first and last days.
Yom Kippur on Wednesday and Shavuos Tuesday.
When Pesach is on Thursday, Rosh Hashana will be Shabbos, so is Sukkos.
Yom Kippur is Monday and Shavuos on Friday,
When Pesach is on Tuesday, Rosh Hashana will be Thursday and so is Sukkos,
Yom Kippur is Shabbos and Shavuos Wednesday,
When Pesach is on Sunday, Rosh Hashana is Tuesday and so is Sukkos.
Yom Kippur is Thursday and Shavuios on Monday.When Meadows will be held for contempt will see who are the political hacks. Trump needed the National Guards to protect the inciters not the legislators or the VP.
My father z’l got inflicted with typhus in the labor camp Mauthausen requiring him to relearn how to walk and got healed from it.
My father’s z’l first wife and his 2 children were sent in Auschwitz to the left but my mother a’h being a sister of his wife, 32 years old single and strong was sent to the right to be put to work. She twice followed them to the left and a German soldier pushed her back to the right.
Pwkak, it is in the above quoted news article reply #2041307
See the shaila also about using the secular date in Yabia Omer Chelek 3, YD 9
Pesach reveals all other holidays, see SA O’CH 428,3.
אדו לא ראש Rosh Hashana cannot fall on Sunday because then Hashana Rabba would fall on shahbbos and knocking down the hoshanas would be eliminated. It cannot fall on Wednesday or Friday as we cannot have to consecutive days were no work can be done. So Yom Kippur cannot fall on Friday or Sunday respectively and as a consequence בדו לא פסח.So Pesach will tell us all other holidays, see SA O’CH 428,3 by using reverse aleph beis א’ת, ב’ש, ג’ד, ד’ק, ה’צ, ו’פ and פל’ג.
I heard a joke where a Rav said that he took a Pfizer vaccine instead of a Moderna as he does not want to be influenced by it.
Why can’t Hashem designate the bashert/basherte at the time of gerus?
This is a true conversion.
Both my son and daughter were adopted and converted as a baby. The Rav did not provide the letter of conversion until they became obligated to do mitzvos as until then they might have the option to revert back. My son is 37 and my daughter 35 being both shabbos observant married with children Torah following Jews. They went to Yeshiva and Seminary.
I live in Staten Island, NY for over 44 years.
For the Siyum of Tanis.
The Jews are sitting in a circle and Hashem is the middle and they are pointing to Him recognizing that He is the only One who can redeem us.
Why a circle?
It says Hear o’ Israel Hashem our God is Hashem, One. It also says who is like your nation Yisrael one nation.We will show that they are both the same one.
The kedusha through the center has a magnetic affect by pulling the circle towards the center making the circle smaller and smaller, uniting the points and eventually coinciding with the center. Also, the holy Zohar says that Yisrael and the Torah with Hashem kavayachel is one. Through the observance of the Torah we become united, making the circle smaller and coinciding with the center.The baalei asifa, the collectors of Divrei Torah are like bees collecting the honey.
If the table is like a miizbeach, how can we place honey on it? The honey used for Rosh Hashana is bee honey and what is forbidden on the mizbeach is dates honey.
In Hungarian Sunday is called shopping day. Most probably because people are free to shop.
תלמוד בבלי מסכת סנהדרין דף סז עמוד א
וכן עשו לבן סטדא בלוד, ותלאוהו בערב הפסח. – בן סטדא? בן פנדירא הוא! – אמר רב חסדא: בעל – סטדא, בועל – פנדירא. – בעל פפוס בן יהודה הוא! – אלא: אמו סטדא. –
אמו מרים מגדלא נשיא הואי! – כדאמרי בפומבדיתא: סטת דא מבעלהתלמוד בבלי מסכת שבת דף קד עמוד ב
המסרט על בשרו. תניא, אמר להן רבי אליעזר לחכמים: והלא בן סטדא הוציא כשפים
ממצרים בסריטה שעל בשרו! אמרו לו: שוטה היה, ואין מביאין ראיה מן השוטים
+/מכאן, קטע שהושמט מפני הצנזורה/ בן סטדא? בן פנדירא הוא! – אמר רב חסדא:
בעל – סטדא, בועל – פנדירא. – בעל פפוס בן יהודה הוא! – אלא, אמו סטדא. – אמו
מרים מגדלא שער נשיא הואי! – אלא, כדאמרי בפומבדיתא סטת דא מבעלה.+I made a mistake above. It should be forty days instead of thirty days before his judgement.
The Satmar Rav in his sefer Al Hageula Val Hatmura says that sometimes the chitzonim make miracles in order to fool us. Aharon Hakohen placed a sheet of gold in fire and an eigal appeared.
There is a very interesting story in the in Beis Hamedrash quoted by Otzar Hamedroshim from Eisenstein about Shimon Keifa also known as St. Peter who built a tower and only showed himself once a year. He was a double agent. He made himself look like he is for Yeshu in order to gain confidence and then was able to sway them away from him.
From Bar Ilan the gemora I referred to above:
תלמוד בבלי מסכת סנהדרין דף מג עמוד א
/מכאן ועד סוף הקטע השלמה של השמטת הצנזורה/ והתניא: בערב הפסח תלאוהו לישו הנוצרי, והכרוז יוצא לפניו ארבעים יום: ישו הנוצרי יוצא ליסקל על שכישף והסית והדיח את ישראל, כל מי שיודע לו זכות יבוא וילמד עליו. ולא מצאו לו זכות ותלאוהו בערב הפסח. – אמר עולא: ותסברא, ישו הנוצרי בר הפוכי זכות הוא? מסית הוא, ורחמנא אמר לא תחמל ולא תכסה עליו! אלא שאני ישו דקרוב למלכות הוה. תנו רבנן: חמשה תלמידים היו לו לישו הנוצרי, מתאי, נקאי נצר ובוני ותודה. אתיוה למתי, אמר להו: מתי יהרג? הכתיב מתי אבוא ואראה פני אלהים! – אמרו לו: אין, מתי יהרג דכתיב מתי ימות ואבד שמו. אתיוה לנקאי, אמר להו: נקאי יהרג? הכתיב ונקי וצדיק אל תהרג! – אמרו לו: אין, נקאי יהרג, דכתיב במסתרים יהרג נקי. אתיוה לנצר, אמר: נצר יהרג? הכתיב ונצר משרשיו יפרה! – אמרו לו: אין, נצר יהרג, דכתיב ואתה השלכת מקברך כנצר נתעב. אתיוה לבוני, אמר: בוני יהרג? הכתיב בני בכרי ישראל! – אמרו לו: אין, בוני יהרג, דכתיב הנה אנכי הורג את בנך בכרך. אתיוה לתודה, אמר: תודה יהרג?
הכתיב מזמור לתודה! – אמרו לו: אין, תודה יהרג, דכתיב זבח תודה יכבדנני.+Anyway it is paskened to still dip the challah on the other side also into salt.
They say that there is an air conditioner in the gehinom but it does not work and it cannot be fixed.
There is a known gemora in Sanhedrin about erev pesach on ישו, known as an acronym, hanotzri being announced thirty days before to provide defense for him and a play on the name of the apostles that was censured out.
Could be that we only fast on Asara Beteveis on yom shishi as Rebbi Yochanan himself said by Tisha Beav, אתחלתא דפרעניות עדיף, the start of the punishment is greater. The destruction of the Beis Hamikdash emanated 30 moths later from the siege of Jerusalem. We even would have to fast on shabbos if it could fall on it.
The Kohen would not come first in that case but only to avoid machlokes he always is called up first, so by pikuach nefesh the talmid chacham would certainly come first.
We ask Hashem to make the Torah sweeter than honey to us. Eating honey brings to a desire for more. If one understands the Torah, it should generate a desire for more learning. The Torah learning should bring us joy. BTW, your ‘then’ is misspelled as you don’t mean that you want honey afterwards.
HaLeiVi, we are not talking about the feeling through the act of touching where it describes the verb but where a sense with no act is involved. To me saying, I feel well means that when I touch something I can feel the item I am touching.
Avira, I agree the extra mitzvos make him mekudash, sanctified over her. He is not born as kadosh. The GRA says that the father through his circumcision sacrifices his son as a korban after the eight day but she does not need it.
Maybe, it starts from the mitzvos. Since the woman has less mitzvos as the Kol Bo, he becomes more holy from her and not vice versa that because he is holier he has more mitzvos.