Reb Eliezer

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Viewing 50 posts - 2,101 through 2,150 (of 8,854 total)
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  • in reply to: Davening Gemara #2053726
    Reb Eliezer
    Participant

    There is a mesorah הלוך ונסוע, הלוך וחסור, הלוך ובכו, for learning, if one travels, then he will lose and at the end he will be crying.

    in reply to: What Steps Will the Charedi World Take to Try to Prevent Abuse #2053714
    Reb Eliezer
    Participant

    How do we know that one accused was falsely accused as people should know the great issur of motzei shem ra and its effects? Don’t we have to be suspicious?

    in reply to: Watching Sports is Dumb🏈⚾️⚽️🏀 #2053711
    Reb Eliezer
    Participant

    EJMRBro, are you such an anav who does not capitalize his ‘i’s however, when quoting from someone else, you can do it.

    in reply to: Davening Gemara #2053709
    Reb Eliezer
    Participant

    Aren’t you questioning the Daf Hayomi?

    in reply to: Watching Sports is Dumb🏈⚾️⚽️🏀 #2053679
    Reb Eliezer
    Participant

    We can learn mussar from the goyim by how they run after a ball to run after a mitzva. We see this from Bilom when he bridled the donkey and was told that Avraham Avinu already did that, so he will not get any reward for his diligence.

    Reb Eliezer
    Participant

    The stories to learn from should be told without mentioning any names.

    in reply to: Yahrtzeit on January 6th #2053688
    Reb Eliezer
    Participant

    Trump down played the virus.

    in reply to: Yahrtzeit on January 6th #2053550
    Reb Eliezer
    Participant

    How many deaths is Trump responsible?

    in reply to: Obstructionist Senate #2053352
    Reb Eliezer
    Participant

    anonymous Jew

    in reply to: What Steps Will the Charedi World Take to Try to Prevent Abuse #2053329
    Reb Eliezer
    Participant

    Phil, I misspoke, I did not mean a guarantee. I meant as you pointed out, a tendency.

    in reply to: Mods, I know Im a handful, but I have lots of fun here #2053335
    Reb Eliezer
    Participant

    Follow the Rules of Grammar by adding an apostrophe to show possession or when combining words. Also capitalize your topic title when appropriate.

    in reply to: Obstructionist Senate #2053326
    Reb Eliezer
    Participant

    You missed the point. Don’t eliminate the filibuster completely but only for the this time of voting rights make it harder to filibuster by having to talk for the duration.

    in reply to: What Steps Will the Charedi World Take to Try to Prevent Abuse #2053305
    Reb Eliezer
    Participant

    Reb Moshe, ztz’l says to read veshinantom osom as veshinantem atem indicating that when we learn, our children, through seeing it, will also learn. I heard, הליכות עולם אל תקראו הליכות אלא הלכות, people learn how to behave from one’s behavior.

    in reply to: Highschools with Secular Education #2053300
    Reb Eliezer
    Participant

    Wolf, Master’s degree in what?

    in reply to: Not thanking God #2053292
    Reb Eliezer
    Participant

    The problem is that they don’t know that we follow the mother and therefore think they are Jewish. BTW to understand why we follow the mother, I think, by creating something knew like a Jew, we go after the mother as yesh eim lamikro, but once determined Jewish, we follow the father, binyan av as a kohen, levi or yisrael.

    in reply to: What Steps Will the Charedi World Take to Try to Prevent Abuse #2053277
    Reb Eliezer
    Participant

    Parents should raise children such that they should not be afraid to speak their mind to them. Abused parents will abuse children. A parable to understand the Abarbanel on honoring parents is where a father provided a wooden plate to his father, afraid being feeble and break it. When the grandfather passed on, the father wanted to discard it. His son told him, father don’t throw it out we need it for you. Children see how their parents behave and tend to follow them. If you honor your parents, your children will honor you and thereby have long life.

    in reply to: Not thanking God #2053256
    Reb Eliezer
    Participant

    He did mention thanking for prayer alluding to thanking G-d who listened to the prayer.

    in reply to: How do i become a writer for yeshiva world #2053156
    Reb Eliezer
    Participant

    The Oxford comma can be forgiven as usually the sentence can be rephrased. AAQ, aren’t you preaching water but drinking wine with the word “and”?

    in reply to: How do i become a writer for yeshiva world #2053148
    Reb Eliezer
    Participant

    Also, capitalizing titles of topics when proper. When combining words inserting the apostrophe between them e.g. I’m instead of Im.

    in reply to: Free Covid tests now available #2053139
    Reb Eliezer
    Participant

    Why does Hashem send the cure before the illness? The gemora in Shabbos 30 says that one should pray not to get sick because if one waits when being ill, might not be worthy to get cured. Therefore, Hashem sends the medicine before needing to pray for it.

    Reb Eliezer
    Participant

    What does Im mean?

    in reply to: Obstructionist Senate #2053106
    Reb Eliezer
    Participant

    AAQ, I get it. The purpose of the Senate is to get paid, don’t do anything and sometimes not even debate an issue because of a convenient filibuster.

    in reply to: Obstructionist Senate #2052971
    Reb Eliezer
    Participant

    Trumps former AG, William Barr admitted that there was no voter fraud enough to change the election and the states are curtailing the ability to vote, so the Fed government had to jump in to stop it.

    in reply to: Obstructionist Senate #2052970
    Reb Eliezer
    Participant

    Where is the socialism, the right to vote? I believe the Torah advocates socialism. Supply side, voodoo economics does not help the economy by giving an incentive to produce and hiring people when there is no demand.

    in reply to: Parashas Yisro Birthday Dvar Torah #2052695
    Reb Eliezer
    Participant

    Not really. I heard many good wishes.

    in reply to: Parashas Yisro Birthday Dvar Torah #2052383
    Reb Eliezer
    Participant

    Mods, can you correct the title of the misspelled topic which should be Birthday.

    in reply to: Highschools with Secular Education #2052266
    Reb Eliezer
    Participant

    Reb Shlomo, I appreciate what you are saying even though being younger than you having today a birthday of 74 years. I went to Chasan Sofer and had a secular education seder in the afternoon gaining a high school academic degree by taking the Regents. I also went to Brooklyn College and got trained through the Agudah in Computer Programming at Cope Institute. I worked in Brooklyn College as a Senior Research Aid when I followed up at NYU Courant Institute towards a Masters in Mathematics,

    in reply to: Highschools with Secular Education #2052104
    Reb Eliezer
    Participant

    The Mattersdorfer Rav ztz’l explained the passage עם הארץ אסור לאכול בשר, an am haaretz is not allowed to eat meat because he sends his son to college so is chaish lemeuta, the minority that he will come out as good as he went in. The gemora questions according Rebbi Meir, how one could eat meat maybe he shechted at the windpipe or the veshet, the food pipe in place of a hole, therefore, we go after the rov, the majority but he goes after the minority. I said to be careful not be like Haran to go in the fire because Avraham survived. I was specially careful not to go to unnecessary places like the student center.

    in reply to: Hours of sleep per night #2052019
    Reb Eliezer
    Participant

    There is a story which happened with the Chasan Sofer. Rav Shmuel zy’a, the grandson of the Chasam Sofer, was learning with a candle in his hand and he fell asleep dropping the candle. The gemora started to burn. The Chasam Sofer came in a dream to his mother, daughter of the Chasam Sofer, telling her to rush as he son is in danger. The gemora, half burned still exists by the Ehrenfeld family.

    in reply to: Highschools with Secular Education #2052001
    Reb Eliezer
    Participant

    Einstein’s Theory explains the creation from nothing i.e. not material but from energy. The Rash quotes the Pythagorean Theorem in Kilaim 5,5 in the name of Chachmei Hamidos.

    in reply to: Tu Beshvat, Bracha and Shecheyonu Which Comes First #2052003
    Reb Eliezer
    Participant

    Rav Moshe ztz’l says that for the second day Rosh Hashana, we use a new fruit even when available the whole year. Why does not the one who makes Kiddush were a new suit. There is an argument on safek brachos lehakel, to say it or not. Maybe, the argument might be if going after Rabbenu Tam, Rosh Hashana 33, that an unnecessary brachacha is a derabonon or the Rambam that it is because of Lo Sisa.

    in reply to: Tu Beshvat, Bracha and Shecheyonu Which Comes First #2051997
    Reb Eliezer
    Participant

    The Dirshu MB O’CH 225,11 brings an argument between the Shevat Halevi, Rav Wosner ztz’l who says, if having simcha make it, otherwise don’t. The above Aruch Hashulchan explains that we make a shecheyanu by eating because we are not on the level to enjoy it just by seeing it. So, if is around all the time, does not affect us until we have it in front of us to be able to eat it. Rav Elyoshov ztz’l says that we should praise Hashem for giving us the new fruit. So, even if we don’t feel the enjoyment directly but unconsciously we feel it, and therefore, we should making in any case.

    in reply to: Highschools with Secular Education #2051917
    Reb Eliezer
    Participant

    Science helps us in understanding the Torah. Gresham’s Law in economics helps to the understand a mishna in Bava Metzia. הזהב קונה את הכסף, gold acquires silver because silver becomes the currency and gold a commodity. Why? Gresham’s Law says, bad money drives out good money from circulation. The bad money here is silver which becomes currency, being spent and gold will be horded and not spent becoming a commodity.

    in reply to: Tu Beshvat, Bracha and Shecheyonu Which Comes First #2051908
    Reb Eliezer
    Participant

    The Aruch Hashulchan O’CH 225,5 says that he makes shecheyanu before the bracha because of the Pri Megadim above.

    in reply to: Highschools with Secular Education #2051794
    Reb Eliezer
    Participant

    The Chasan Sofer taught us for the Regents.

    in reply to: Tu Beshvat, Bracha and Shecheyonu Which Comes First #2051438
    Reb Eliezer
    Participant

    For a greater detail see Yechaveh Daas (3,15).

    in reply to: Beshalach – Tefila #2051290
    Reb Eliezer
    Participant

    When it comes to a refuah, we should daven to be cured by Hashem by Whom it is said rofecha with a feh whereas by a doctor it says verapo yerapei with a pei. The Rabbenu Bachaya explains that by Hashem, His cure is light whereas a doctor’s is harsh. By a doctor their is double expression as by them there could be a side effect which by Hashem does not exist. Also, we mind need a second opinion but not by Hashem.

    in reply to: Beshalach – Tefila #2051272
    Reb Eliezer
    Participant

    It says כי יד על כס י-ה the aleph is missing and the shem Hashem is not complete but will become complete leasid lavo ימלא ה’ יהי’ כל משאלתך, Hashem’s name should be completed should be all of our wishes. The Rabbenu Bachaya says that the word אוה from אוה למושב לו indicates this. The Kol Aryeh gives an implication הוא לבדו יעשה לכם. We should work on ‘הוא’ which is the same as ‘אוה’ should not be left on its own but be part of Hashem.

    in reply to: Beshalach – Tefila #2051253
    Reb Eliezer
    Participant

    In the introduction to part of tefila, Oz Yashir, it says originally חומה, wall with a vov and then חמה without a vov, anger. The GRA explains that originally it also says בתוך הים ביבשה referring to Nachshon ben Aminodov who jumped into the water before it dried out, so it says with a vov, wall, whereas later it says ביבשה בתוך הים, for the rest of the Jews where they went into the dry water in the sea, saying it without a vov meaning anger.

    in reply to: Beshalach – Tefila #2051063
    Reb Eliezer
    Participant

    Part of tefila is laining. The GRA explains why Moshe Rabbenu was told to write zechiras amaleik, the remembrance of ameleik in the sefer and make Yehushua hear the proper pronunciation. The sefer Torah has no nekudos, vowels so the word zecher can be read as Yaov thought zochor, only killing out the males of amaleik.

    in reply to: Deja vu all over again #2051057
    Reb Eliezer
    Participant

    The OP is remembering Yogi Berra.

    in reply to: Chug Chasam Sofer Petach Tikva #2051043
    Reb Eliezer
    Participant

    It is said l’toeles provided you have a good reason to say it. I think the government forbids saying something positive against it.

    in reply to: Beshalach – Tefila #2051044
    Reb Eliezer
    Participant

    This is my Bar Mitzva parasha with the longest haftorah in the Torah.

    in reply to: Chug Chasam Sofer Petach Tikva #2050974
    Reb Eliezer
    Participant

    They say hechsher X is not recommended.

    in reply to: Tomorrow Segula for Parnasa, Saying Parashas Haman #2050838
    Reb Eliezer
    Participant

    “Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime.” – Maimonides

    in reply to: Yahrtzeit on January 6th #2050800
    Reb Eliezer
    Participant

    Even if one bad apple in FBI, Ray Epps, instigates to storm the Capitol does not mean that everyone else should follow him.

    in reply to: Tomorrow Segula for Parnasa, Saying Parashas Haman #2050777
    Reb Eliezer
    Participant

    Should be above poorest of the Jews.

    in reply to: Tomorrow Segula for Parnasa, Saying Parashas Haman #2050767
    Reb Eliezer
    Participant

    The parable is to the father who carries his son on his shoulders providing all his needs. A person asks the son, where is your father? He says, I don’t know, so the father throws him to the dogs. We must realize that Hashem carries us on His shoulders and provides us all of our needs.

    in reply to: Beshalach – Tefila #2050769
    Reb Eliezer
    Participant

    mendyonline, asked from the Jews as the Ibn Ezra and not that Moshe Rabbenu prayed was accepted as Rashi and Ramban.

    in reply to: Tomorrow Segula for Parnasa, Saying Parashas Haman #2050712
    Reb Eliezer
    Participant

    The Miidrash says ויסב אלקים את העם דרך המדבר Hashem took the nation in a round about way through the desert מכאן שאפילו עני שבישראל לא יאכל עד שיסב we see from here that even the poor of the Jews should not eat until reclining. Aren’t we taking yasev out of its meaning? The Jews in the desert had to completely rely on Hashem for His help of survival. Similarly, the poor should be happy and see themselves as the one in the desert because of their trust in Hashem that He will provide their livelihood and therefore be wanting to recline at the seder. We should feel like this poor person who relies on Hashem for his livelihood.

Viewing 50 posts - 2,101 through 2,150 (of 8,854 total)