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The minhag of not saying tachnun at Mincha came about because the chasidim daven late.
According to the Kli Yakar at the end of parashas Vayigash, this teaches us an important lesson. The servitude came because the Jews forgot that they were strangers in a strange land. ?????? ?? they grabbed on to the land becoming strong and the Mitzriim became jealous of them and had them work to weaken them.
It says ‘???? ????? ?? ? Rivka Imenu did not go to the doctor but to the Beis Hamedrash of Shem.
The above does not mean that no hishtadlus is necessary but after doing it, we should rely on the RBSO (Hashem).
It says in Tehilim ???? ?? ?’ ???? throw your worries on Hashem ???? ?????? and He will support you. The Dubner Maggid has a mashel. A man was limping along carrying a package. A horse and wagon came along where the driver has mercy on him and picks him up. After a while he lloks back and sees that the passanger is holding the package on his lap. Why don’t you put it on the wagon?, asks the driver. I don’t want to burden the horses with my package. You are crazy. If the package is in your lap, don’t the horses have to carry it? Hashem worries for us whether we worry or not.
Fron the Chasam Sofer
??”? ??? ???? ??? ? (???? ????) ???? ???
??? ??? ?? ???? ??? ?????? ????, ?? ????? ?? ???? ????? ???, ??? ?? ?????? ?? ???? ???? ?????? ?????? ???????? ?? ???? ??? ????? ?????? ?????? ??”? ????? ????? ????? ??????? ???? ???? ???’ ????? ?”?9 ?”? ???? ????? ????? ?????, ?????? ?”? ?”?10 ?”? ?????’ ?? ?”? ???? ?????, ??????”? ?? ???? ??? ???? ????? ??? ????? ??? ???’ ?”? ?????? ???’ ??? ??? ????? ?”? ?”? ?”? ?????, ????? ???? ???? ????, ???? ??? ?? ?? ?’ ???, ?? ???? ??????? ????? ???, ???? ??? ??? ???? ??”? ??????? ??? ?? ???? ??? ????? ?????? ????’ ???? ??? ????? ????? ????? ?????? ???? ?? ?? ?? ?? ?????? ??? ?????? ??????, ?????? ??”? ??? ??”? ?”? ??? ???? ?? ??? ???? ???’, ????? ?????? ?’ ?”? ??’ ?’ ??????? ??? ?? ?’ ????? ???’ ???? ?? ???? ???? ???? ??? ???? ????? ???? ???’ ??”?, ??? ?? ???? ???? ???? ????? ??? ????? ???? ????. ??? ???? ????? ??????? ????? ??? ?????? ???? ????? ??? ??? ?? ??? ???????, ??? ??? ??????? ????? ?????? ????? ??? ??? ????’ ??? ????? ?????? ??? ?????? ????? ???? ?’ ???? ????’ ??? ???? ?????? ??? ???????? ???? ??? ????? ???? ????? ???? ?’, ??? ???? ???? ???”? ??????? ?????? ???, ???? ???? ???”? ???? ???????? ??? ??? ???? ????? ???, ??? ????? ??? ???? ?? ?? ??? ??, ??? ??????? ?????? ???? ?? ?? ?? ????? ????? ??? ???? ???? ?”? ??? ?????? ?????, ???? ???? ????? ???”?, ??????? ?????? ????? ??????? ???????? ?????? ????? ????? ????? ???? ??? ?????? ??????? ?? ?? ??? ???? ????? ?????? ??”? ???? ???? ????? ?’ ???’ ???? ?????? ????? ????? ?????? ??”? ???? ????? ??? ????? ??, ?????? ???? ???? ??? ??? ???? ??????? ???? ?????? ???? ?????? ???? ????? ?????, ?? ?? ?????? ????? ??? ????? ??? ?? ????? ????? ??? ????? ????? ????? ??? ??? ???? ??? ??? ?? ?????? ???? ??????? ????? ?? ?????? ????, ????? ????? ????? ???? ????? ???? ????? ?? ??? ???? ??. ???? ?? ???? ????? ?? ???? ??? ???? ????? ?????? ??? ???? ???? ?????, ??? ??? ???? ???? ????? ????, ?? ??? ?? ??? ????? ?????? ??? ????? ??? ????? ??? ??, ??? ?? ?????? ????? ?? ????? ??? ?????11 ?”? ?????? ??? ????? ???? ????? ?????? ?”? ?????? ????? ????? ????? ????. ???? ????? ????? ??? ???? ??”? ?”? ?????? ?”? ??’ ??”? ??”? ???? ?????”?, ???????? ????? ?????12 ????? ?”? ????? ????? ?????, ??? ???? ??????? ???? ??? ??? ??? ???? ????? ???? ?????? ????13 ?????? ???? ???? ?? ???? ???? ????? ?????? ???? ?????? ???? ???? ??? ????, ?? ??????? ??? ????? ?????? ??”? [???? ?’ ?”?] ???????? ???? ?? ??? ??? ??? ??? ????? ?”?14 ???, ??????? ???? ???? ?? ?????? ?? ???? ???? ???? ???? ?”?. ???? ?? ???, ?? ?? ???? ??”? ????? ???”?15 ????? ??? ??? ???? ?????, ????? ????? ???’ ?? ??? ?? ???? ?? ???? ?”? ??? ??? ???? ????? ???, ?????? ?? ???? ???? ???? ??? ???, ?????? ???? ?????? ??? ??? ??? ???? ???? ?????? ????, ????’ ????? ????? ?? ?????:The Chacham Tzvi, 93 above does not mention the Maharal in his question about being counted for the minyan.
He says that if he would have been there, he would have designated Tisha Beov on the 10th but by us the beginning of the punishment is more severe. The Chasam Sofer explains that the Babilonians and Romans once they are entered, they desecrated the temple when they put it to fire a holy temple burned but once it burned, it became mundane, so we commemorate the start of the fire.
If one does not desecrate their word, then ??? ???? ???? ???? Hashem will do everything that one says and wishes.
It is also the Chasan Sofer’s (grandson of the Chasam Sofer) yahrzeit who was niftar at 48. We say ?? ???? ???? ????, I heard a joke where his grandson the Matidorfer Rav, Rav Shmuel ztl’l was niftar at 89. Leasid Lavo at techiyas hamesim, they get revived at the age they were niftar. So they say the 48 year old is the grandfather of the 89 year old. We start to laugh.
The MB says that when we make hamotzei even the baal habayis should say birshus which is interesting.
The Dubner Maggid explains the double expression of Nachamu
with a mashal where a rich husband goes overseas and the wife is afraid that he might have forgotten her. He wrote her a letter. The letter itself was a proof that he did not forget her. Similarly, in galus the consolation of Hashem is our consolation that we are not being forgotten.Hashem wants to spend time with us. The Ramban says that sefira is chal hamoad between Pesach and Shevuos. So Shevuos would also be Atzeres.
The Midrash says for Shemini Atzeres ??? ?? ????? ???? make Me a small meal. Explains the Binah Leitim, Succos we sacrifice all the oxen against the umas haolom, for all other nations. When we have a big meal, we tend to be busy with the food but by a small meal the showing of comraderie and friendship becomes more important. Regarding the goyim, Hashem kavayachel is busy with food rather than show any love and friendship towards them but by the Jews, the sacrifice is small to be able to spend time of love with us.
A good idea.
To be a posek one must know all views which Rav Ovadya Yosef does.
Mayne this might explain why Gad is always out of place in the beginning of Bamidbar and the meraglim as we should be above the mazel.
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(??”?) (???”?) ???”? ?”? ?? ??? ???? ?????? ???????? ??? ?? ????? ???????? ???? ?????? ?????? ?”? ????, ???? ??????? ????? ????? ????? ??? ????? ????? ????? ?? ?”? ????? ????? ??? ?”? ????? ??? ??? ?? ?? ??? ????? ??? ?? ????? ????? ??? ??? (???????) ??”? ????? ??????? ?? ?? ?? ?????? ??? ??? ?????? ?? ???? ????? ??????? ??”? ??”? ??”? ??’ ??”? ???? ??? ??????? ??????? ?? ??????? ???? ???? ??? ??????? ?????”?. ???”? ????? ??? ?????? ????? ???? ?????? ??????? ?”? ????? ??? ??? ???’ ????? ?? ???????? ??”?
??? ????? ???? ???? ??? ????? ???? ?? ?????
????? ?????? ??? ????? ???? ???????? ????? ????, ??? ???? ??”? ???
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The Rav Haflaah says on the pasuk ???? ??? ???-? ????? ??? that we cannot question from one generation to another. Each generation is given its own gedalim according to ‘their’ needs. People should follow their own mesorah. The gedalim in 1866 of Hungary made an edict that a shul that has a see through mechitza or the bima is not in the middle, one cannot daven there even Rosh Hashana or Yom Kippur and eve if one must daven without a minyan.One will go after one’s desires. The Ramban says on ????? ???? says ???? ???? ????? ?? sanctify yourself from the permitted.
The Chasam Sofer interprets the pasuk in Devarim (12,20) ?? ????? ???’ ????? ????? ???,when Hashem will extend your borders as He promised and ‘you will say’ I want to eat meat. Why do you have to say? The Torah wants one to be able to control oneself by saying one wants to eat meat before eating as if one does not do that, will turn into a glutton and eat without control. This happens to be a good advice for dieting.
See Yabia Omer YD (7,20) about nitel.
Tefila will not affect the zechusim.
Rava in Moad Katan 28,1 says that children. the length of life and sustinance is dependent on the mazel but it can be changed as above and deducted from one’s zechusim.
Maybe there is an argument in Shabbis 156 lwhether there is a mazel for Jews. We pasken that we are above the mazel as we can change it through tefila or maasim tovim, so we wish one that it should stay as it is good and not be changed.
See. SA O’CH 568,3 where the Mechaber says to fast when passed away on one Ador, on the second Ador for the fathers yshrzeit as.paskened over here by the Chasam Sofer and not like the RMA because the commemoration of a pain is postponed.
This is a derabonon so I don’t know if the rule of being half on fixed bitul applies.
It also indicates to dedicate our children to the service of Hashem .as katan hamunach bearish({wagon),
Mods, should be above wanted to hear.
The Midrash Shmuel explains ?? ?????? ??? ???? ???? ??????? all arguments for a Divine purpose will eventually stand. Who wants an argument to stand? The Beis Hilel because of their humility wanted to her the Beis Shamai’s view first to see an opposite view in order not to stumble by having tunnel vision. Thereby the Beis Shamai also became praise worthy as they helped the Beis Hillel to arrive to the truth. Leosid Lova we will pasken like the Beis Shamai as currently we don’t understand their stringent views but then we will gain a new understanding and the majority will follow them.
My rebbi said to make zahav tahor, pure gold. Everyone judges accoding to what they see.
???? ???? ?? ????, as the kohanim where happy to carry the Aron, the Aron made itself light by carrying itself so as not to be a burden.
It says ????? ??? ???? ??? ???? ??? ???? ??????, five chases a hundred and a hundred chases ten thousand. Asks Rashi it does not add up? Five to a hundred is twenty whereas a hundred to ten thousand is a hundred. Rashi answers that it is not similar when a majority perform. In English it is called synergy. More accomplish more. The whole is greater than the sum of all its parts.
You mean the more united we are as there is no such thing as the more echad either we are echad or not.
This unification explains the statement ????? ???????? ???’? ?? ??? Hashem and Yisrael through the Torah (which teaches us to love each other) becomes One.
The Raavad sometimes uses a harsh language on the Rambam to discourage relying completely on the Rambam.
There is a story where there was a grandfather, father and son. The father fed his father in a wooden plate figuring that a china plate he might break. When the grandfather passed on, the father want it to throw out. So the son said, father don’t throw it out as we need it for you. The Rav Abarbanel explains on honoring the parent, the children will follow how the father behaves towards his father. If the father honors his father, his children will honor him.
The reason we don’t know how to build it as there is a contradiction between Melachim and Yecheskel and we don’t know which to follow.