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It seems like you people have no idea what apartheid in South Africa was.
LOL! Thanks for the acknowledgment Bas!! Just saw properly now:) Happy i inspired!
“Aspire to Inspire”
“One moment can change a day,
One day can change a life,
and one life can change the world”@MesivtaBachur thats actually really genius!!
Azoiy
CrazyKanoiy
AlwaysasksQuestionsshtarkbutrelateable – What did you name ur son in the end (if this whole story was true, that is;)
@MesivtaBachur Very clever!!!
AMEN!
and to you!“A chain is only as strong as its weakest link”
coffeaddict! Go you!
“White is not always light and black is not always dark”
Why tho wouldnt you wanna say BH?
One of the most GORG Chuppah songs are Eishes Chayil by Eitan Katz. SO moving. Stunning.
“Most people that say BH don’t really mean it” I have been told numerous times.
I think that for sure they mean it.
And no it’s not obligatory, you say it if you want to thank Hashem that you are good (which I would want to do).Was gonna start a thread like this! you beat me so GO @YABIAOMER!!
@lakewhut
“I love who I’m supposed to love”
the perfect answer!
Am Yisroel Chai! Lenetzach!Velvet shows you a Chareidi. But… theres all opinions
@aposhiteyid
How do you define OTD?? Teens just not 100% up to standards, take off their kippah a bit, short skirts, wanna be cool.
Or like more serious. as in not keeping Shabbos etc etcthey getting smaller and smaller
Lol! doesnt seem so long:)
You guyz can do this no?!
😂😂wow strong point ujm
understand where you’re coming from, makes sense I guess.
But either way. someone should address these girls.100% to the point @syaglchochma.
agreedBnos Yehudis!! Chassidish! Normal! Amazing place!
Shorts skirts are a big issue. big. these days its one of the girls biggest Yetzer Hara’s. and to be ‘in’ at skl or social life.
BUT. I do not thing its aprops for men to be discussing it.
Bnos Yisroel! You know what the right thing is!@IYK.
Incredible. You are a good guy! Well done@IYK “Maivin: great words of advice. I can see you follow them. Thanks for judging me a tzaddik. Viamech kulam tzaddikim.”
IYK I really really did not mean it sarcastically. and I hope you didn’t take it that I was saying it sarcastically. You are a part of us all. Please don’t think I am judging you.
I’m so sorry for what you going thru IYK.
Remember ‘its never too late to correct your mistakes’ and ‘a Tzadik falls 7 times but still gets up.Someone in Klal Yisroel that feels your pain
you know, you fellows remind me of a famous joke about the briskers, that one of them were wearing a tie, so the other brisker said to them “מאי האי”? so he answered him ‘you have to farshtay, I am choshesh that maybe I am an Amoleiki and then maybe mashiach will come, and will reveal to me that I really am an Amoleiki and thus will be able to be mekayem the mitzvah of killing Amoleik’…
And therefore, I ask you ppl, are you the crazy one’s? or maybe am I the crazy one?
What connection does this have to any of your lives? Are you guys Choshesh B’Sfeik Sfeika that maybe you guys or your spouses are really goyim, and not only that, maybe you are actually one of the שבעת העממים and thus your children will also be חלק מהשבעת העממים and therfore chayev misa?please be so kind to explain to me the relevance to the above question!!
SAM KLIEN
That is complete nonsense, of course it makes a diff. what you are or aren’t wearing.
why don’t you go to shul with khaki shorts?!
There is something called kavod. Now what makes something a kavod to where, is how the chachamim of our dor dress (and how they dont dress).
that’s it, no crazy aeronautical science.
וכמבואר בר”מ הלכות ת”ת פ”א עיי”שBy the way, there are at least 7 joseph’s
מהיכא תיתי?
it is a משנה מפורשת במסכת אבות פ”ה משנה כא
to continue ones studies is not a rashi and not a rambam, rather, it is actually a גמ’ קידושין כט:
however, if a recall exactly the words of the rambam it went as follows. וכתב הרמב״ם אישות פט״ו הלכה ב-ג
״האיש מצווה על פריה ורביה אבל לא האשה,
ומאימתי האיש נתחייב במצוה זו מבן שבע
עשרה וכוי. ואם היה עוסק בתורה וטרוד בה
והיה מתירא מלישא אשה כדי שלא יטרח
במזונות ויבטל מן התורה הרי זה מותר
להתאחר, שהעוסק במצוה פטור מן המצוה
וכל שכן בתלמוד תורה״. ״מי שחשקה נפשו
בתורה תמיד ושגה בה כבן עזאי ונדבק בה כל
ימיו ולא נשא אשה אין בידו עון והוא שלא
יהיה יצרו מתגבר עליו, אבל אם היה יצרו
מתגבר עליו חייב לישא אשה ואפילו היו לו
בנים שמא יבוא לידי הרהור״.To mishnayos yid:
You seriously never understood my point.
My point is that I don’t think I am some holtzy shtoltzy yid who has all the right hashkofas.
vehamaivin yavin.Secondly, you don’t use the word “has” when you are talking in singular. ודו”ק היטב
I am not a posek, and it says that אחד שפסק ואינו הוה פוסק חייב מיתה.
Secondly, I am not a chashuve mashgiach to be saying all random hashkofik thoughts which fly through my head and is probably no true, and by doing so could חס ושלום lead eventually to a krum hashkafos.
And that is why I am merely saying poshut things, since I dont get the guy who started it why would he ask a bunch of bored poeple in the coffe room for a psak or a right hashkafa.There again, I hope you DO understand!!