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Actually, my post did address that. The way to address how one feels (or at least a way) is to act the part. Hachitzonius m’orer es hap’nimius.
If one shows respect, with sincerity, one ends up feeling respect.
Why wouldn’t putting out treif candies for the purpose of the janitor eating them (but knowing that your friend might) equally be lifnei iver?
Can you propose a case where intent makes a nafka mina whether or not a violation occurred?
(Also, why would it be second to last?) 🙂
Bump! (Are we bumping every two minutes?)
I didn’t even notice that you changed your layout.
You are the only one, and since I don’t know who you are, I will probably continue with the filibustering and useless greetings unless you tell me that you don’t have unlimited the next time we speak.
(If you don’t have unlimited internet, I’m sorry for responding.)
How: by showing the respect which the halachah demands.
Why: as FNY said, because the Torah commands us.
Yes, easier said than done.
Why do you assume that lifnei iver depends on intent?
His malpractice insurance will probably go up.
Go to the land office and sublease it for $10, the same way he leased it from you.
Do you have $10? You can lease it back for 99 years.
1 container tahini
Troll
If you they’ve got cars without enough wheels in their inventory, and you know people who bought such cars and couldn’t drive, you’d make sure to ask for a car with four wheels.
It depends on various factors, including the guy’s maturity level.
Sure they did.
As the paytan says: ??? ?? ??? ??? ??? ??? ???. Only someone on such a lofty level could do so.
Popa, you didn’t enjoy and grow from your year in BJJ?
http://www.theyeshivaworld.com/coffeeroom/topic/seminary-replys#post-511379
Precisely.
Yabmus/Yevamos
yeyasher kochacha/shkoyach
Because the Rebbe wore that type of hat.
Why can’t it be both?
Does an honest person get a free pass for pritzus?
Ton of Mon
That’s not your item either. You gave, for example, a $20 bill for $15 worth of merchandise, so the store owner owes you $5, but there’s not one particular $5 bill which is yours.
good foos
Ah, p’tcha.
I’m surprised at you popa. Since when do you consider the type of shul which insists on equality to be “‘??? ?”?
Also, “esnan mezonos”? Even I would have a hard time coming up with such a groan inducing pun.
What about thing two?
Nu…
It’s a boycott because it’s organized, and even people who would otherwise but it are supposed to not buy it.
Flatbusher, that’s a boich sevara. In other words, whether your sevara is right depends on each person’s boich.
Yes. See the gemara I quoted.
Ubiquitin, there’s a difference between taking your own item and taking something as compensation for a different item.
So you buy into the lavish kiddushes.
No, the ones I have to pay for are simple. I enjoy a good lavish kiddush, though, as long as someone else is footing the bill.
Anything less than what I serve when I make a kiddush is cheap, and anything more is ostentatious.
That’s why I don’t eat the salads – to leave room for my wife’s cholent.
No! I want my cholent! You can keep the salads, though.
Who saw the Mishpacha article on the boycott? There were several interesting points, including one hat store employee’s take that Borsalino can’t charge less based on their production costs in Italy.
Also, someone claimed that Pierre Cardin House has been working on a fedora for the frum community, and Pesach time in E.Y. and Sukkos time in the U.S. will begin selling a very high quality hat at a lower cost than Borsalino.
DaMoshe, statistics from whichever organization compiled them aren’t really relevant to our community, where there’s a lot of networking, and employers understand that lack of a degree is often not due to any lack of competence, but side reasons, such as occupation in yeshiva or reluctance to be in a college environment.
That’s why I quoted the Gemara.
Also, :????? ?
?? ???? ????? ??? ???? ??? ??? ????? ?? ????? ?? ????? ???? ??? ??? ????? ????? ????? ?? ?? ??? ?? ???? ????? ????? ??? ????? ?? ?????? ??? ??? ??? ?????? ???????? ???? ??? ?? ???? ??”? ????? ???? ??? ???? ??? ??? ?? ???? ??? ????? ??? ???? ???? ???? ??? ??? ???? ?? ??? ???? ?? ????? ??????? ??? ??? ?? ?? ???? ?? ???? ????? ?? ?? ???? ??? ????? ???? ??? ????? ????? ????? ??? ???? ???? ????? ???? ??? ??? ?????? ??? ??????? ??? ???? ????? ??? ??? ???? ???? ????? ????? ????? ??? ??????? ???? ?????
So you’re asking is it muttar to be in jail?
Why do you think it’s considered maalin?
The point with melamdim seems to be that it won’t cause more learning, as it does for talmidim.
Well, if they charge $1200 in dues, I sure hope they have services for your dog, so that you and your wife can daven with proper concentration.
No, it’s not behind beis haknesses, and a person’s own tuition obligation does come first because it’s his own chov, and his own family.
You can’t switch from Torah to beis haknesses because Torah is more important, but the other way, you can.
Ahavas Chessed.
Chapter 20: 4, from the Shittah M’kubetzes in Kesobos 49.
???? ??? (I’ll try to find the precise ?”? later).
So, supporting Torah is a higher form of tzedakah, but for some reason, you think only one form (for children) has kedimah.
259: 2 (really, the very one you quoted as well).
Also, you’re aware, I’m sure, that supporting ???? in any form (including kollel) is an exception to ?? ????? ???? ?????.