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When we hear those medical ads, we get turned off when also hearing all the side effects which might cause ch’v death. The Rabbenu Bachaya explains that by Hashem it says rofecha with a ‘feh’ whereas by a doctor a ‘peh’ as the cure of Hashem is light but the doctor’s is harsh. Also a doctor has a double expression verapo yerapeh. I heard from one doctor that by Hashem there are no side effects and by another doctor that no second opinion is required.
Three individuals were discussing what was the first profession, a doctor, an architect and a computer programmer analyst. Each one claimed that their profession was the first. The doctor said it had to be a doctor as Hashem created Chava from Adam’s ribs. So the architect says that architecture came first as it says earlier Hashem created heaven and earth from chaos. Retorts the analyst, and who created the chaos?
I’m also retired, used to be a computer programmer analyst. For computer programmers, who was the first object oriented programmer?
Life is fleeting as described in the Unesaneh Takef.
I have a sefer called גדולי הדורות על משמר מנהג אשכנז, the greatest of generations who protected the ashkenaz minhagim which discusses the topic in great detail.
Maybe one who sings in Aramaic about an individual is a grammer in yiddish.
Froggie, ‘I was busy inventing the computer’ what do you mean?
We can learn much from the targum on chumash.
The computer was already invented then 20 years ago by IBM.
Is they a Piskei Teshuvas for Chelek Daled of the MB which I don’t have?
The Kedushas Levi says that one who is happy by doing a mitzva, makes the heavens happy and will be granted what he asks for.
As explained by the Rabbenu Bachaya above. starting with the words Verabbenu Hakadash, that for the chachmei hamishna, mishna scholars the gemora was obvious and did not need to be written down but for Revina and Rav Ashe it became necessary. It could be based on the phrase, syag lachachma shtika, the wise only say or write what is required for understanding.
What about Kadushas Levi?
Before Rebbi, Torah Shebaal Peh was passed on orally. When Rebbi saw that it will be forgotten, he allowed to write down what was necessary for understanding. As the generations became weaker more and more had to be written down. I heard from my rebbi, that we have no seforim from Rav Nasson Adler ztz’l the Chasam Sofer’s rebbi, as he had a photographic memory and believed that for him it is forbidden to write it down as a dot placed in the margin of the gemora was enough.
The Rabbenu Bachaya says that המלה בלולה משתי לשונות, it is a mix of Hebrew and Aramaic like arseinu a bed.
Sefer Hachinuch
Homework reinforces what was taught in class by testing its comprehension and requiring one’s own thinking.
Grammar is the correct spelling.
I was nine years old when I left Hungary at the Hungarian Revolution 65 years ago and 11 1/2 when I came to America after waiting around 2 1/2 years in a DP camp in Upper Austria called Asten.
Even in Hebrew the female version can be, to provide mesapka or masapekes.
Look at Rabbenu Bachaya Devarim (33,25) on the word davecha targum conjugated like Hebrew.
There is a reference sefer that can be downloaded from online at https://hebrewbooks.org/57246 which covers both bekios and iyun, named Kovetz Yesodos and Chakiros, consisting of over 1200 pages available at Greenfeld Judaica relatively cheap.
I was a programmer analyst working in computers being over 50.
Does the audio sound when the computer is asleep?
Look at the Rabbenu Bachaya at the end of Parashas Ki Siso on al pi hadevorim hoelo korati itecha bris, how only the minimum was written down, necessary for their understanding, originally and as the generations became weaker more and more was required to be written down. He explains with this the expression chasurei mechseira vehacha ketana,where it was written down on purpose in a brief fashion.
Baal Shem Tov al Hatotah, Noam Elimelech, Yismach Moshe, Ach Peri Tevuah and Noam Megodim.
Could be an air conditioner makes a noise.
Hilel listened through the skylight of the roof to learn Torah.
The goy does not have to send it on shabbos, he can sent it when scheduled.
This is less than machshichin al hatchum, to wait my the techum for shabbos finishing which is allowed for a mitzva, so I don’t see what is wrong. Chal Hamoed you can use your computer as the display is not permanent.
No, Rav Moshe Meir Wess Shlita moved to Lakewood.
Also, don’t say one is bad but their actions or behavior which can be changed,
The Yaaros Devash asks on the megilla, because their dasom, rules, are different destroy them personally? So he says that Haman asked on the dasam to get destroyed which the king agreed on but he changed the text referring to the Jews.
In the Midbar they were free to learn as shmita time which is compared to midbar sinai. The Kohanim, who were also supported, were free to learn when it was not their time to do the avoda. The women were busy raising children so they only learned what was necessary for them to do their mitzvas.
The Midrash says that Adam Harishon sacrificed a unicorn. The Ksav Sofer explains that one horn reflects the unique devotion to Hashem as the horn points to the heaven. The Midrash says to write on ‘keren hashor’ rather than karnei hashor indicating that what should reflect the unique existence of G-d they should deny. I heard from Rabbi Moshe Meir Weiss that they would use the horn of an ox to feed a baby milk. So they wanted them to deny Hashem from birth.
Alan Alda has Jewish children as his wife is jewish. Michael Landon is not Jewish as his mother was not Jewish but Lorne Greene is.
It could be of jealousy as the Kli Yakar says in Parashas Devorim on penu lochem tzafana, to be hidden in galus and to incite them.
Be vigilant not to get cheated as Gedalya ben Achikam should have been.
The Chasam Sofer explains that Gid Hanashah is forbidden to remember not to mix with the goyim, to avoid their influence and not to ask for their first name to befriend them.
Don’t assume that his actions are altruistic without self interest as by Yisro, vayichad, even when happy was not fully happy until ten generations.
For a discussion see:
I have lived in Staten Island for 44 years where we had an influx of chasiddim recently.
When we ask for Hashem’s help to serve Him, we ask for daas, the proper mindset, so our bechira is not affected.
I had a Pfizer booster on J&J after 7 months.
The holy Shlah explains the pasuk in Mishli אל תוכיח לץ פן ישנאך. when admonishing someone don’t call him a fool as he will hate you, הוכיח חכם ויאהבך, call him a chacham, the wise one and he will love you. Also the Rav Abarbanel says, לא תשא עליו חטא, don’t put the sin on him by labeling him. Maybe rather say that people do instead of you do.
The same reason we need to daven in a fixed place, makom kevua. To daven is like an arrow which when shot always from the same place, will penetrate. So the expectation of a gate for a particular shevat is a fixed prayer. When we daven betzibur, in a group together, it should not matter. The custom of a person might override the nusach of the tzibur according to the Chasam Sofer above.
We accomplish more through positive reinforcement. For ourselves it can be mussar but for others it should be chizuk.
Achdus, unity is not always recommended. The convention of 1866 in Michalovce (Nagymihaly, place in Hungary that time) caused the excommunication of the reform movement from the orthodox when they denied following the Shulchan Aruch. The Maharam Shik interpreted emes vehashalom ahovu, first emes then shalom. Truth must come before peace. They applied hibodlu mitoch haeida hara, separate yourself from the bad group. Ein shalom omar Hashem lerashaim, no peace says Hashem to the wicked. When it comes to the orthodox, there are many ways of serving Hashem, so it should not matter how.