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It says veyehav Yitzchak es Eisov ki tzayid befiv. like loving a pece of stake that you don’t protect because you really love yourself, Verivka oheves es Yaahov, true love, not dependent on anything, because of his behavior and deeds.
יהי רצון שלא יהי’ קרח מכאן וקרח מכאן
In the Sefwr Peninim Yekorim questions the wording of the mentioned Yalkut Shumoni, lo dibrah Torah ellah etc should have said, dibrah Torah kaneged yetzer hara? There are two reasons for a wife protection against zenus. against the yetzer hara and having children but here by yefas toar, the child will be a ben sorer umoreh, so the only thing remaining is against the yetaer hara. So we always need to protect ourselves from the yetzer hara.
Should be above, As an enemy.
Love is not automatic. There is a cause for love. By recognizing His greatness and benevolance leads to love Hashem. Loving our friend is because of our connection to each other as we are all children of Hashem, avechad lekuloni, we all have one Father. Loving a ger is because of our suffering in Mitzraim as a ger thereby recognizing his suffering. Loving a wife is because of her behavior and deeds. If it is just physical, it is temporary and will not last.
As a enemy, the yetzer hara behaves like one. He takes the appetite away to do mitzvos by telling us how hard and tiring it is to do. vaymoreru es chayehem beavoda kasha, says the Chasan Sofer, he makes our life bitter by telling us how hard it is to do the avoda. Arami oveid avi, the yetzer hara takes away the bechina that Hashem commands us to do mitzvos for our benefit as a father who wants the good for his child. The Dubner Magid has mashel to one who comes to visit. The host sends out his servant to get his luggage. The servant comes in exhausted all sweated up. The guest tells him, this is not my luggage as my luggage is light and you would not be sweating from it. If we are exhausted from keeping the Torah, we are doing something wrong. The cheshek, desire to keep the Torah by recognizing that it is for our benefit, should make it easy to keep.
The Baal Hatanya says kamacha, your friend also has a chelek elokai mimaal and is just like you.
coffee addict, the Ramban explains that you cannot love your friend like yourself so it says lereacha but not reacha so the meaning is whatever you want your friend (lereacha) to do you, do to them but a wife אשתו כגופו and אדם קרוב אצל עצמו a wife is like himself and one loves himself best.
ה’ ישלח להם רפואה שלימה בקרוב
Trump downplaying its effect.
Maybe, meohvai techakmenu mitzvosecha. means to make us smarter from my enemies, the yetzer hara, how do your mitzvos, to learn from them as above how to fight them. ki leolom hi li, a mitzva stays with us forever, the enjoyment stays with us and we don’t regret it. However, an aveira is not forever. It is only enjoyed when done and regretted afterwards.
The Chasam Sofer explains that veshaviso shivya, to capture something from him, the yetzer hara. The yetzer hara fights us incrementaly, in small steps as the Chasam Sofer also explains vesartem min haderech, we sway from our walked on ways, minhagim which eventualy lead to the worshipping a’z. Asher lo yedatem, we don’t relize that it leads to it. We should fight him with his own techniques.
See https://www.theyeshivaworld.com/coffeeroom/topic/kedoshim-how-to-accomplish-itIt is a reciprocal relationshps as I mentioned the Targum Yonasan in Breishis (25,67) says that Yitzchqk Avinu married Rivkah and got to love her because of her outstanding and beatiful deeds. Kepanim el panim, feeling his love, she gets to love him. Love is a feeling, so we can’t have e mitzva. You cannot force something that comes from the heart. We muet do this that cause it and contribute to it.
Our version, a naar darf man a halb gebaute haus nisht weisen, to a fool we are not allowed to show a half built house. Yours, to a fool we are forbidden to show half of the work.
The answer to the question is yes. If peoole have a loving home, they are satisfied with less.
CS, I will connect the topic at hand. The gemora says in Yevomus (62,2) that on the one who loves his wife more than himself (she will recipricate) the pasuk says veyodato ki shalom aholecha, you will know that there is peace at home. When you go out to work to your business, you don’t worry about your wife because their is love between you.
The Targum Yonasan says on the above story of Yitzchak marrying Rivka that because of her proper deeds he came to love her.
If beauty or other outside qualities like beauty or money bring the love then it is an ahava teluya bedovor, it is a dependent on a outside inffuence, and if that disappears love also disappears.
The Ramban says that it impossihle to love your friends like yourself and that is why it says lereacha rather than reacha. Says the Sefer Habris, that whatever you don’t want your friend to do you, applies to him (lereacha), don’t do to him. Maybe, by the wife their behavior brings to a mutual unconditional love.
The gemora Yoma (86,1) has a problem with loving Hashem as the question of the Baal Haikarim, how can there be commandment to love each other which is a feeling, so the gemora says שתהי שם שמים מתאהב על ידך make Hashem beloved on others through yourself by behaving properly as the examples indicated. .
We find in Breishis 24,67 where first Yitzchak Avinu takes Rivka as his wife and then he comes to love her. Her behavior brought him to love her. The act of care and wanting to make each other happy brings to love.
right, abtibodies might not work for delta variant, whereas the vaccine does.
Health, the Afghan troops were trained for twenty years. They behaved like children who never grew up to be independent of their parents, the U.S. When would they be ready?
Avira, I give you another logic. אשתו כגופו ואדם קרוב אצל עצמו, the wife is like himself and a person loves himself therefore he must love his wife.
Reacha includes the wife. There is no way to care for each other, worry for each other’s well being, without loving each other. A marriage also creates a spiritual unity not just physical. Nisuyum, elevate each other by placing each other on a pedestal. By being opposite each other, find one’s fault by seeing it in the other and learn to compromise.
Human behavior also explains the Torah. Lama Tisrou, Yaakov Avinu told the shevotim, don’t show off. Don’t make it look that yiu have when you don’t. Truly rich don’t have to show off. Others have an inferioruty complex. The greatness of Hashem is His humility.
מאין יבא עזרי will she be a help towards spiritual needs or physical needs? ‘עזרי מעם ה if she is the basherte then עושי שמים וארץ both will be accomplished.
(from a Sefer Maharam Sofer, a nephew of the Machnei Chaim, Rav Chaim Sofer)AAQ, I don’t know what you talking about neviim, chacham is greater than navi, currently there are no neviim, and I don’t know if you listened to Biden’s speech who took responsibility and he answered your questions.
ujm, I don’t agree as they mostly did not recover from the delta variant and vaccine protects them but not necessarily their antibodies.
Sometimes we understand from human behavior the Mishna. Hazohov koneh es hakesef. Gresham’s Law says that the bad coins drive out the good coins. People will hord the good coins and spend the bad coins. Silver, the less valued, is used as the currency and gold as the commodity so silver will be spent and gold will be horded and not spent and miderabinon mishecha is koneh.
When ir comes to Afghanistan the egg is shared between Trump and Biden. The Torah alludes to this. When takung over EY be careful not to leave it idle, uninhabitat and be overrun by wild animals. It should be done like the lechem hapanim by always having bread on the shulchan. Afghanistan as Iraq is being overrun by terrorists. Nature abhors a vaccum.
Health, did Trump ever care about PC (Politial Correctness)?
Health, you are worse than Trump. At least according to your view, Trump agrees that Biden was elected as he wants him to resign. The correct English is I and not Me. Whether he was elected or not did not happen to you.
MadeAliyah, aren’t you concerned with your own country?
I nominate Sam Klein for Resident Preacher who likes to belabor the obvious but misses describing where teshuva should be. I said that the COVID prohibited our interaction with each other by social distancung and masking which we should evaluate and change.
I am more concerned about Israeli government.