Forum Replies Created
-
Posts
-
Sam Klein, look at the Ramban in Parashas Bechukosai on voolech eschem komimyus who says, even though Hashem commanded a doctor to cure us, we should avoid going to him. This needs an explanation. Normally we have to go to a doctor but there will be a time when we will be on high level trusting Hashem and being tested through yesurim shel ahava. In that case, we should take it in stride and rely on Hashem, who gave it will also take it away. In the Haggada we don’t find directly Moshe Rabbenu mentiioned as we don’t praise a doctor’s tool, so Moshe Rabbenu was Hashem’s tool, so is a dodtor. We have to daven to Hashem to provide the strength and abilities to the doctor to heal us.
I heard from doctors, there are variants of which you are not protected and we don’t know how long the antibodies gained last.
common saychel, are you Hungarian? I never heard this expression. He might feel as a rebbi, mitalmidai yoser mikulom, you gain from students more than the teachers. also beholden.
You don’t have a right to endanger others as you cannot scream fire in a crowded theater, so you have a responsibility to listen to the CDC to protect others.
Health who ousted Krebs who protected us from cyber attacks?
What is wrong with hakoras hatov for him learning together with you? Dibbuk chaverim increases your Torah knowledge.
This week we have vayisyaldu al mishpochasom – heviu sefer yechusehem, proving their lineage.
n0messorah, I am over seventy and gone to many shuls and was never asked, are you Jewish? All your argument is ridiculous. If someone comes to a shul, we assume he/she is Jewish.
The Magen Avraham had foresight when he paskened not to mqke a difference between shabbos and Yom Tov in the view of the Sma’s wife who recommended that Yom Tov women should say the brocho before lighting candles.
The Anaf Yosef says that there is no reason as parah adumah but maybe the parah adumah cleanses, so the tzadikim also cleanse us by learning from them how to behave but if we don’t learn from them, what is the use?
When dressed in Jewish, chassiddish garb why questiion his jewishness. If someone says that he is kohen, do ww say prove it to provide him the aliyah first? Rov goyim don’t come to shul.
Biden is more religious than Trunp.
The above proves somewhat that she can be a Rebbetzin before getting married as Vashti argued that she was a queen before marrying Achashverus.
After we discover that he does not keep shabbos, we must look further whether he is Jewish or a tinuk shenishba.
It says גם ושתי המלכה and later it says ותמאן המלכה ושתי explains the Yaaros Devash that Achashverus said that you are a queen because of me and without me you are nothing. Vashti did not come, saying that you were a horse trainer to my father and you could not even afford wine whereas myself was a queen before you married me as my father was a king.
Wbat does a Rov mean. a shul, semicha or a talmid chacham? What if her father is/was a Rov?
You want to talk about photo ops. see how the Republican politicians take advantage of something they voted against:
https://www.theyeshivaworld.com/news/general/1971612/republicans-promote-pandemic-relief-they-voted-against.html.If it makes the people visited feel good, I don’t think it matters. We have to judge according to the background of the individual. דברים שבלב אינן דברים, מעשה מוצא מידי מחשבה acttons are more important than what his inner thougts are.
MadeAliyah, he said that Israel has done well. Is he lying?
The Rambam’s view is that teshuva is not the mitzva but viduy as you cannot tell a person to do teshuva if one does not realize that a mistake was made. However. once teshuva is done, a new person is born on whom the kelolas don’t apply.
A person is free if he is involved in the Torah, asok through questiions and answers as the brocho laasok bedivrei torah indicates according to the Taz SA O’CH 47.
We accept a cheskas kashrus and go after rov as most are not missionaries but sometimes we falter and we should check if they are shabbos observers.
When our best, tzadikim, is given back to Hashem and we accept this in stride, we show our love to Him and therefore our swaying away from Him is forgiven similar to a korban meaning closeness.
חרות על הלחות – אל תקרא חרות אלא חרות etched into the luchos with a ‘o’ under the ches, should be read as freedom with a ‘ei’ under the ches, A person is realy free from everyone if he keeps the Torah. Hashem freed us from the servitude of Pharaoh when we accepted the Torah. The contract with which Hashem sanctified us is the Torah as the Baal Haturim says that we were sanctified by all three means, kesef, the booty from Mitzraim and the Yam. contract, Torah, biah, the mishkan. Spiritualy we are free from all kings by only serving Hashem but physicaly we become free only when Meshiach comes. hashteh nami avdei deachashveros anan.
Somethings I wrote for daf yomi for Tractate Brachos
For learning material, go to dafyomi dot co dot il.
Under Reagan. we had the highest deficit at that time, so George H. W. Bush said that trickle down econimics by Milton Friedman is voodoo economics. When demand is low, there is no incentive to increase supply. Increasing supply will not necessarily increase demand.
shasilluminated dot org
As I mentioned before, it says גדולה מיתת צדיקים יותר מחרבן בית א-להינו the death of tzadikim r’l is greater than the destruction of the beis hamikdash. Their death stays with us the whole year whereas the destruction of the temple is remembered once a year.
RBZS. I think you mean bereaved.
If the tzadik admonishes others, no, but if he is a tzadik in pelz, fur coat, for himself, he is taken away. Tzadik spreads around his rightousness as the letters indicate. tzafon, darom, yama, kedma – north, south, west and east.
The diamond lost is lost to the owner but the diamond is still a diamond wherever it is.
Hashem took away Hanoch because he kept himself apart from others, so he would only hurt others by comparison to him.
I heard from rmy rebbi a cute, joking interpretation. It says שאל אביך ויגדך זקינך ויאמרו לך ask your father and he will tell you, go to the zaida, my father and he will answer you.
I meant above min hatorah, kesef koneh es hazahav, maos konos. The rabonon established, meshicha konah in order that a person should protect someone else’s property before he took posession of it.