smerel

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  • in reply to: Israel is going to do nothing #2234360
    smerel
    Participant

    There was never any chance of a massive ground invasion last week or the week before. The amount of traps, hidden tunnels in front and in back, the amount of Hamas training for this battle vs. the Israeli amount of planning etc. would have made it impossible. Even when the news was saying again and again that it is imminent I knew it would not happen then.

    For the ground war to start Israel needs (1) a weakened Hamas infrastructure from the bombings and weakened Hamas fighters from the siege (2) Hamas can not be on alert like they certainly were over the first two weeks (3)intelligence needs to be discovered (4) serious planning needs to be done. Even then they probably won’t do an all out invasion. They will probably try to locate specific targets to destroy that can’t be destroyed from the air and retreat right afterwards.

    in reply to: The Israel Pogram of 2023 Jewish Massacre #2233853
    smerel
    Participant

    The anti-Zionist movement, which once criticized the Zionist movement for thinking that if there would be a state of Israel and a Jewish homeland then we would be free from antisemitism, has to go a great degree adopted their view in reverse, thinking that if there would NOT be a state of Israel and a Jewish homeland we would be free from antisemitism.

    The Posuk in Tehillim of כִּֽי־ עָ֖לֶיךָ הֹרַ֣גְנוּ כָל־הַיּ֑וֹם נֶ֜חְשַׁ֗בְנוּ כְּצֹ֣אן טִבְחָֽה predates the Zionist movement by thousands of years and has been a constant in golus . Yet I see the more extreme anti-Zionists talk as if had the Zionist listened to them such a thing wouldn’t exist.

    in reply to: When will Netanyahu accept responsibility #2233402
    smerel
    Participant

    >>>In a well functioning democracy, a leader who presides over a catastrophic security failure leading to the deaths of more than 1000 civilians would accept responsibility for it and offer to resign.

    Not true. Bush didn’t resign after 9/11. Roosevelt didn’t resign after Pearl Harbor. etc. Leaders rarely resign after some disaster happens. The exception would be if (1)there was an intrinsic reason why they should have known, like they were warned or (2) The disaster was clearly the result of some prior action they took.

    If leaders resigned over catastrophic security failures than the leader of any democracy that gets attacked by some other country would have to resign afterwards.

    in reply to: The End Game for Israel #2232614
    smerel
    Participant

    >>>The Zionists always believed that anti-Semitism was a reaction to what Jews did (dress differently, worship differently, value different classics, etc.

    Actually it’s the oppisite. Zionism was born by the Dreyfus trial. Herzl was a reporter there. Seeing the obvious antisemitism against Dreyfus, a French artillery officer who like Herzl was so removed from anything having to do with Judaism religiously and even culturally caused to him realize that antisemitism is NOT a result of Jews acting differently. After the pogroms in Odesa, the bastion of assimilation that idea started picking up speed. With the Zionist conclusion that the only ways Jews no matter how secular can be free from antisemitism is they have their own country.

    In either case Zionism has been dead for decades already

    in reply to: “Are you Gri’bben” #2232504
    smerel
    Participant

    >>>Binyan olam was written by Rav Chatzkel Levenstein Zatzal.

    It was also rumored to be written by someone who gone to work and was trying to get others to go the other way. A sefer like Binyan Olam that claims there are more chiyuey krisosos than those that are mentioned in the Mishna, Gemora, and the Rambam is upgefregt. Rav Chatzkel Levinstein would not have written stories about the Belzer Rebbe in a sefer of his.

    in reply to: The End Game for Israel #2232216
    smerel
    Participant

    What is the end game was asked ever since Israel came into existence. B’Derech Hatevah it no longer would. In this particular situation their end game seems to be to keep fighting and squeezing Gaza until the residents of Gaza themselves no longer have any interest in Hamas keeping up the fight. End of the day even Hamas could never survive without popular public support. There is a limit to how despotic they can be inside Gaza and still live off donations and arab and liberal sympathy

    in reply to: A simpler time #2232215
    smerel
    Participant

    >>>The majority of Israelis were living it up.

    Um…no. The majority of Israelis were NOT living it up during the gulf war. Even the anti semitic New York Times claimed otherwise when describing the situation in Isreal. For that matter I don’t recall any Americans fasting or doing Yom Kipper kottons during the gulf war either. The most I recall was everyone lighting candles five minutes early on ONE erev shabbos due to a made up rumor that Rav Schach had said to.

    >>>People went out the next day after their own brothers were just killed. They don’t think like you. Silly Americans freak out more than the Israelis.

    What choice was there? Stay home and starve to death? Go crazy from staying in a one room house for an indefinite amount of time? How well followed was the covid lockdown in America after a few weeks? That was much less restrictive.

    in reply to: “Are you Gri’bben” #2232206
    smerel
    Participant

    amircan yeshivish

    I’ll only comment on the disputed ones and will try to avoid loshon hora and machlokes but as someone over 45 I know the answers to almost all

    (3)It was only said to be three in my days, then two others were added after they got divorced. And no, not every shidduch that RBS was shadchan for ended up in divorce.

    (7) It’s question of whether some bochurim went to the rebbe for a yartzeit or for Shavous. Either way he retraced his resignation. According to Reb Moshe Pivovitz from the few people to have learnt by Rav Schach in Karlin to still be alive ten years ago, most of the Yeshiva was not chasidim to begin with

    (10)Binyan olam was written anonymously for good reason. They say Rav Hutner threw it on the floor when he first saw it. Alleging authorship to someone would put that person into question in general

    (13) Probably no one. Toras Chabad is too vast for someone to learn all of it unless he learns it on a daily basis. Rav Hutner was a chavrusa of the Lubaivtcher rebbe in Toras Chabad before he became rebbe. He then become a strong opponent of his . Of note the Lubavicher rebbe has no other known chavrusa

    in reply to: Goodbye, Bibi? #2231036
    smerel
    Participant

    Mr Kuvult

    May I remind you and everyone here of YOUR assessment of the issue here on YWN. I haven’t forgotten it becuase as I said then and repeat now it is from the most vile and antisemitic comments I ever seen on the blog world. And I’ve seen many vile and antisemitic comments on the blogworld

    Here is your “brilliant” assessment

    >>>Indefensible borders from who? Lebanon, Syria, Jordan & Egypt have neither the will nor capability to go to war with Israel. The Gulf States have no interest in war with Israel. The Palestinians with some automatic rifles & crude rockets are a non threat. The only threat is Iran 1,100 miles away giving Israel plenty of time to react before they get near Israel (& truth be told Iran really has no interest in a war with Israel.)
    This is what bothers people about Israel (& Jews). Israel is the undeniable Superpower in the region where this time instead of a 6 day war it’d be max a 3 day war with a total victory for Israel. Yet we’re crying to the world like Israel is on the verge of being destroyed & people resent that.

    Going down the wrong street

    in reply to: “Are you Gri’bben” #2229584
    smerel
    Participant

    I’ll start but first I’ll say that these questions are really geared to a younger crowd. In my days the questions were like “which three people are not in the famous picture of the Mirrer Yeshiva in Shanghai becuase on principle they refused to be?” I only know what was the hock in my time. Anyway here goes.

    (1)Any Rosh Yehiva under forty who learned in Lakewood would be a former Rosh Chabura there

    (3)To long to list but start with the Roshey Yeshiva over 65 under 85 and you will easily come to 15

    (5)Please enlighten me and with details. When was this offer given? Which Chabad branch? Do you mean the offer to the Ponivitcher Rov which was given over a hundred years ago? This is intriguing because I can’t picture Chabad after 1951 offering Rosh Yeshiva (not magid shiur) positions to any Litvish yeshivish Rosh Yeshiva

    (9) I don’t want to rehash old fights

    (11) Actually you mean Rav SHAUL Brus. Not Rav Shmuel. The answer is the Kanareck brothers

    (15) Not sure where this comes into Yesivish hock but standing up for a talmid chochom or zoken can only be done when initially sitting

    (18) Degel HaTorah was started in 1989

    in reply to: Biden or Trump #2227153
    smerel
    Participant

    A plague on both their houses. They are both horrible people but as of this writing the polls based on the electoral college alone show Trump as winning.

    I think it’s 50/50. This election is unique that both sides aren’t even pretending to have any platform other than pouring vitriol on the other guy and party. Both parties and candidates are doing a great job at proving that the other side is correct with it’s accusations. They are not doing a good job at anything else….

    in reply to: False Claim about Jewish History #2222460
    smerel
    Participant

    Rav Hutner writes that he once told the a kibbutz gathering in the 1950s “Your grandchildren will either have (somewhat) returned to Torah or not be living in Israel. ” That does seem to be what happened to a large degree.

    Now take all the other anti-frum groups of the 1950s. Name a single one who that could have been said to as a correct prediction about where their ideology will lead to . If their grandchildren today are Jewish at all they are probably even more anti-frum. And anti-Zionists to boot.

    in reply to: False Claim about Jewish History #2222340
    smerel
    Participant

    Very few people who were frum beforehand went OTD because of the lure of the Zionist movement alone. Had the Zionist not existed they would have found some other OTD movement to join.

    For all their faults and personal opposition to religion, the Zionists did not run around preaching abandon Torah and join us. There are plenty of movements that did that you barely hear about. Because most of the anti-Zionists are only interested in fighting with those who they can accuse of being Zionists. They don’t seem to have any interest n fighting other groups who acted and continue to act worse. They have no problem giving kovod to members of the the latter groups when it suits their purposes. They certainly never initiate conflict with them.

    in reply to: Going local for Mesivta versus out of town #2221235
    smerel
    Participant

    I don’t know about Monsey but Lakewood and certainly Brooklyn are not facing any mesivta shortages for Litvish Bochurim who don’t want to go OOT.

    in reply to: Rabbi Pruzansky and the Israeli Army #2220953
    smerel
    Participant

    >>>I choose to listen to people who are more religious,

    Making a living off being vitriolcy anti-Zionist doesn’t make you more frum. As the Satmar Rebbe put it “anyone who wants to can become a kanoi overnight”

    >>>because even if they’re biased, they’re airing on the right side

    If they are too extreme and emotional about the issue they very likely are NOT on the right side. I’m sure Shapiro didn’t bother informing you that Ponevich fly’s the Israeli flag on Yom Haaztmut, Rav Shach used to daven in a shul that said Hallel and Yom Haatmut (he himself never said it but he didn’t walk out in protest either and by far of most importance, Rav Shach strongly felt that Shapiro’s group and their ilk are the cause of a lot of the hatred to the frum world in Israel due to their endless standoffish and confrontational behavior with secular Israelis. I go with Rav Schach and the many other Gedoley Torah who felt that Shapiro and co are doing the WRONG thing.

    >>>The biases of a person who wishes to further Torah and minimize sin is better to me than that of leftists

    Having read Shapiro’s book it has nothing to do with Torah and minimizing sin. It has to do with propaganda and trying convince you that secular Israelis today are collectively responsible for the attitudes and behavior of people who are long dead. If he is going to plagiarize from the Chazon Ish the title “The Wrong Battle” would be a far better title for his book than the one he choose.

    Rabbi Shapiro is a brilliant person with so much to offer the frum world. In times like today when Yiddishkeit is under attack from all sides, there is so much he could accomplish for the frum world and Torah.Had he written a 1300 page book against the CURRENT enemies of Torah and their ideologies he would be from the strongest spokesman for and defenders of Torah Judaism in our time. His former website, frumteens, was a lifesaver for some. Tragically he closed that website down and chose to use his talents and energy to fight people and ideals that are long dead. Chaval!

    in reply to: Rabbi Pruzansky and the Israeli Army #2220915
    smerel
    Participant

    >>>So you should speak to the Rabbonim shlita giving these horrible shiurim and give them a piece of your mind

    Very few of the many Talmedey Chachmim I’ve met talk that way.

    It’s primarily the proselytizers for hating secular Israelis (but of course no other secular Jews, they give plenty of kovod to anti-Torah secular American Jews when it suits their purposes) who talk that way. I hear from them via their students who continue their proselytizing so I respond to their students. Not to them

    in reply to: Rabbi Pruzansky and the Israeli Army #2220834
    smerel
    Participant

    >>>definitely heard it from the author of the Empty Wagon

    A rule in life is not to trust people who are in the business of pushing an agenda…

    in reply to: Rabbi Pruzansky and the Israeli Army #2220646
    smerel
    Participant

    >>> Rav shach would daven everyday for the peaceful dismantling of the state.

    What is the source for this statement?

    in reply to: Rabbi Pruzansky and the Israeli Army #2220254
    smerel
    Participant

    >>>So you really want me to stick my little head between them – between Rav Amram Blau, zul’zein gezunt, and between, let’s say, Rav Chaskel Abramsky, who’s not Neturei Karta?!

    Neither the Neturei Karta today nor the people who they fight against are the same as what the situation during the lifetime of Rav Amram Blau was.

    And the Neturei Kara was controversial back then too. See what Rav Yosef Elyah Henkin had to say about them at the end of Kisvei Rav Yosef Elyah Henkin. And that was even though he agreed with them that frum people should not vote or be in the Knesset.

    in reply to: Rabbi Pruzansky and the Israeli Army #2220196
    smerel
    Participant

    >>>The Israeli army and the whole Zionist enterprise is the biggest chillul Hashem that exists in the world today

    Do you really believe this? Do you think the Reform movement (which is mostly anti-Zionist these days) and openly preaches fighting against Torah M’Sinia to people who actually are going to synagogue and somewhat looking for Torah in their lives is something Hashem prefers over “the whole Zionist enterprise” (whatever that is) and it’s ostensibly neutral stance on religion and it’s funding for Yeshivas and kollelim? Why?

    in reply to: Rabbi Pruzansky and the Israeli Army #2220193
    smerel
    Participant

    >>>Awareness of the rishus of a Zionist and his hate for Charedim.

    How do you define Zionist?

    I’ve heard and seen enough of those type of shiurim in life to know that a secular Israeli could just as easily give a lecture called “Awareness of the evils of a Charedi and his hatred towards us.”

    in reply to: False Claim about Jewish History #2218349
    smerel
    Participant

    The anti-Zionist claims about he Muslims having been such Tzadikim all the years are not true but this doesn’t seem 100% accurate either. There weren’t pogroms and the like in the Muslim countries as often as in Europe. (They did happen but not as often) Shuls were not routinely being turned into mosques etc.

    What is the source for the claim that in the 1950s, in Yemen, 50,000 Jews were forced to convert to Islam. I googled it and couldn’t find it anywhere

    in reply to: To add to the list of YU’s sins #2217573
    smerel
    Participant

    >>>Smerel, your way of reading the gemara would mean that the main purpose of sifrei tanach including iyov is written so that goyim should read it.

    I’m in wonderful company. You misunderstand the Gemorah and you misunderstand me. I have no idea where you see what you are claiming I said that but to be clear. The Gemora asks as a question how anyone can think that the Neviem were not also written for non-Jews אַטּוּ כּוּלְּהוּ נְבִיאֵי מִי לָא אִינַּבּוֹ לְאוּמּוֹת הָעוֹלָם. The Gemora answers that Iyov is unique in that the entire sefer was (also) written in a manner that is for non-Jews עִיקַּר נְבִיאוּתַיְיהוּ לְאוּמּוֹת. You can possibly kvetch into the Gemora that it means that during their lifetimes their nevua was also (or primarily in the case of the other seven) for non-Jews but the written seforim of their nevuos were not meant for non-Jews bit there is is no way it can be understood as saying that Sefer Iyov is primarily ABOUT non-Jews like you do. Reread the gemora with Artscroll a few times if you still think I’m misquoting it.

    >>>As for c’kohen gadol, avi quoted it and it’s not relevant, because it’s referring to a goy who keeps the 7 mitzvos.

    Says who? Who made that a unanimous opinion? Is it all or nothing when it comes to the Shiva mitzvas? As an aside someone enrolled in this course is far more like to end up keeping the Shiva mitzvas than someone who isn’t.

    I’m not posting further on this thread so you are welcome to have the last word.

    in reply to: To add to the list of YU’s sins #2217452
    smerel
    Participant

    >>Smerel, I gave clear mareh mekomos in my first post. Look them up. Goyim who learn Torah are chayav misah.

    Depends on the aspect of Torah. The Gemora Bava Kama 38A says
    מִנַּיִן שֶׁאֲפִילּוּ גּוֹי וְעוֹסֵק בַּתּוֹרָה שֶׁהוּא
    כְּכֹהֵן גָּדוֹל תַּלְמוּד לוֹמַר אֲשֶׁר יַעֲשֶׂה אֹתָם הָאָדָם וָחַי בָּהֶם
    Based on that the Rishoniim distinguish on what he is learning

    That is why it is a complicated sugya and without maarhe mokomos down to achronim in relation o this specie situation you are just hocking.

    >>>Re, B”b 15b, it’s not saying that goyim should learn it, it’s saying that nevuah was said about them.

    You are badly misquoting the Gemora. If the Gemoroa meant “about” it would say “al” or “Odos” If as you understand it to e saying that שִׁבְעָה נְבִיאִים נִתְנַבְּאוּ לְאוּמּוֹת הָעוֹלָם means that seven Neviem were sent about (but not for) non-Jews and that הָכָא – עִיקַּר נְבִיאוּתַיְיהוּ לְאוּמּוֹת
    הָעוֹלָם means that Sefer Iyov was primally written about (but not for) non-Jews then you would have to say that people like Bilaam said his main nevuah about non-Jews (to who?) and that Sefer Iyov which does not discuss explicitly discuss non-Jews at all was primarily written about them. .

    in reply to: To add to the list of YU’s sins #2217407
    smerel
    Participant

    The Gemora Bava Basra 15B says ?אַטּוּ כּוּלְּהוּ נְבִיאֵי מִי לָא אִינַּבּוֹ לְאוּמּוֹת הָעוֹלָם about the thought that the Neviem in Tanach were not talking to non-Jews as well.

    I’m no posek and not endorsing the idea of a masters program teaching Tanach to non-Jews from a Jewish perspective but the Gemora does seem to clearly indicate that non-Jews are encouraged to learn Tanach. Who is supposed to be teaching it to them?

    Unless you can prove with solid maareh mokomos that YU is clearly doing an aveira just bug off.

    in reply to: The Modern Orthodox “Mesorah” #2215973
    smerel
    Participant

    >>>Rav Aharon Kotler ZTV’L, in Mishnas Rabi Aharon (Vol. 3, Hesped on the Brisker Rav) states that the essence of Modern Orthodoxy is the same as the Reform and Conservative. That is, change Judaism into something that more people will be willing to accept.

    Then he wasn’t referring to most people who consider themselves modern orthodox because virtually none of them would say they ascribe to such a view.

    in reply to: The Modern Orthodox “Mesorah” #2215696
    smerel
    Participant

    >>>From all the “sinas chinam” or “it ain’t different in xyz community” it would seem that no one has a good answer to OP’s question.

    As the famous comment from the Rav Chaim Volozhiner goes “Questions have answers, answers do not” Meaning that if someone isn’t looking for an actual answer no one can give him one.

    If someone is sincerely interested in understanding MO haskafa and how they deal with the questions asked in the OP they can be addressed. If someone isn’t you may as well focus on the sinas chinom and hypocrisy of the implied questions . Things are not so simple that they can be answered in the simplistic manner they are presented. They are like asking Can you be Yeshivish and wear a blue shirt and no hat? Can you be a Satmar Chosid but oppose women shaving their heads? Can you be a baal musser but only learn from musser sources that the musser movement did not stress learning? What was the mesorah that the musser movement used in picking the seforim and some of the concepts it would focus on?

    in reply to: The Modern Orthodox “Mesorah” #2215691
    smerel
    Participant

    >>>R Kook and R Soloveitchik all learned in Litvish Yeshivas.

    This is incorrect

    While Rav Kook learned in Volozhin, Rabbi Soloveichick was never formally enrolled as a student in any of the standard Litvish Yeshivas. Not even in Brisk by his grandfather.

    Neither of them ever claimed to be following the Mesorah of the Litvish Yeshivos

    in reply to: The Modern Orthodox “Mesorah” #2215589
    smerel
    Participant

    >>>Does anyone know what the MO Mesorah is? Or how old it is? Who started it?

    Depends on who you ask. Some would say that the Hildesheimer Rabbinical Seminary in Berlin was the first “modern” MO institution so MO traces it roots to there. Others would claim that Rishonim like who were up secularly educated were haskaficlly MO so they trace their roots to them. Others would claim that RYBS from Boston and YU was the founder of MO. And others would claim…

    You would get conflicting claims if you were ask about the current variations of many other movements as well. While no one disputes that the Baal Shem Tov was the founder of Chasidus, many would question how strongly he would identify with the current practices and haskafa of certain Chasdish groups today.

    >>> And what are the commonalities that all MO Jews share?

    The answer to that would depend on how you define MO. As above one can ask that about many other groups as well

    >>>Is a Rabbi ever required to be consulted or is each person able to decide everything on their own?

    No learned or deeply committed member of any frum community believes that each person able to decide everything on their own. MO included. Am Haartzim and apathetic people rarely have halacha shaalos. That isn’t unique to the MO world

    in reply to: questions about the yeshivish world #2214919
    smerel
    Participant

    >>>It is an ISSUR DEORAYSA to cut your beard.

    Am haartzus. It depends on how you remove it

    >>>There is a well known story that a Bachur came to Rav Shteinman and asked if he could shave his beard. etc.

    Baloney. In the pictures of Rav Steinman as a bochur and yungerman he didn’t have a beard either.

    >>>The Chafetz Chaim wrote a whole Sefer against cutting your beard

    More like a pamphlet. And as Rav Moshe Feinstein told someone who was trying to get him to oppose shaving due to that pamphlet. “I wish some of the people who tumult about growing beards would have a tenth of the Yiras Shomyin of the bocurim who were learning by the Chofetz Chaim. None of them had beards”

    >>>A Rabbi by the name of Reb Moshe Viner wrote a two volume set with all the mekoros and letters of the Gedolim about cutting your beard.

    I didn’t look at the sefer but I’m 100% confident it is limited to those who oppose not having beards. With a possible exption made for those who hetter for shaving was too well known to ignore. Along with a reason not to pasken like. I’m sure it doesn’t include gedolim like Rav Gustman who emphatically told my father during some anti shaving with a shaver tumult “shoin ah upgepasknta shaaola as mehn meg” (it has already been paskened that you may use an electric shaver)

    in reply to: ANARCHISTS????? #2211656
    smerel
    Participant

    >>>I’m confused, does the court in Israel have the power to create new laws, or is it just like America where they just strike down laws?

    Officially they can’t create new laws but technically they can. If a petition is brought to them claiming that the government is being unreasonable for NOT doing something they can and have forced it to act. Therefore they do have power to create laws. –

    >>>My instinct as someone who likes freedom is that it should be as difficult as possible to make news laws

    This is the actually the first time I’ve seen anyone argue in favor of the supreme court with an argument that borders on anarchy.

    >>>I’m confused as to why people (especially what appears to be the conservative side) would oppose a strong judicial branch.

    Unelected people who are accountable to no one being able to strike down any laws they want because they say it is “unreasonable” isn’t judicial review. It’s dictatorship

    in reply to: ANARCHISTS????? #2211537
    smerel
    Participant

    >>>There are millions of Israelis who are vehemently against these reforms. They aren’t fascists or anarchists.

    Opposing the reform in itself doesn’t make any a fascist or a anarchist (although as above the argument given for the opposition are pro dictatorship arguments) It is the manner that some have expressed their opposition that makes them such horrible people.

    >>>When you shown this contempt and deligitimization for a significant portion of Israel’s population your contributing to extremely negative polorazation.

    Had the people making these protests not had a long history of showing such contempt and delegitimization to those who support these reform they probably never would have happened.

    Were the the supreme court not so clearly biased and reliably left wing (1) there wouldn’t be such a need to curtail some of its power and (2)those who are protesting wouldn’t care so much if happened anyway.

    in reply to: questions about the yeshivish world #2211143
    smerel
    Participant

    While I could answer all the issues raised by the OP, I won’t. Not only that I will concede that there is some merit and truth behind what is being said there. I’ll even take it a step a further and acknowledge that there is truth and merit in some of the other criticism of the Yeshiva World not mentioned in the OP.

    In fact whatever group you are part of you should realize that there is probably some truth behind the criticism other groups have of yours that you shouldn’t just ignore or assume they are wrong because you and your leaders know better.

    Now back to Chabad. As a secular historian discussing the frum world of the 20th century put it. Chabad in the 1950s was unique among the frum groups that they were the only group who was only answerable to their rebbe and was willing to ignore the VEHEMENT opposition of other frum groups. This in turn led to serious problems among the movement which by the end of the century had raised their rebbe almost to the point of deification (R’L) L’havidil Rav Hutner in the 1950s also predicted where Chabad was heading because of the above assessment. I mention a secular historian only because he would be thought of as more neutral.

    There is what to complain about Chabad even without the messianic and borderline deification of the rebbe. But admittedly when it comes to that you can brush it off by saying that other groups also have what to criticize, complain and say they are doing the wrong thing about. Those things however don’t push anyone behind the pale of Orthodox Judaism. The messianism and borderline deification of the rebbe R’L do. It’s absolutely unacceptable. It’s not a question of relying on non mainstream shittos in halacha or questionable haskafa . It’s a question of the Ikerey Emunah and Avodah Zora R’L. You just can’t ignore the vehement opposition of so much of Klal Yisroel when it comes to a thing like that.

    in reply to: ANARCHISTS????? #2211138
    smerel
    Participant

    >>>They are fascists (ones who desire a strong government, under their control because they are right rather than because they have popular support, and opposed to democracy especially if the wrong people win the election).

    That isn’t fascism. The far right and the far left BOTH support giving the government unrestrained power to carry out their agenda. If anything I would call them Autocracists which is the name for those who support dictatorships.

    The arguments for the continued power of the court to strike down laws based on the reasonableness clause basically go as follows: The public can not be trusted to make the right decision through its elected officials so it need independent unelected judges to have veto power over the elected officials who will ensure they are reasonable and responsible . That is the standard pro dictatorship argument and belief that those who support dictatorships make.

    in reply to: Chris Christie – why can’t Jews rally around him? #2210634
    smerel
    Participant

    There is little reason to rally around anyone who doesn’t look like they will win the nomination. Frum people only rally around primary candidates in situations where their vote may actually make a difference about who will win the primary. This is not one of those times.

    (There was a fundraiser for Nikki Halley in Deal this Sunday but if she wouldn’t have had close ties with the frum community way before she decided to run that never would have happened)

    The Bergen County Prosecutor’s Office dropped the complaint against Christie, because they did not believe that an official misconduct charge can be proven beyond a reasonable doubt. The government investigation conducted later also reached the conclusion that Christie had no prior knowledge of the incident

    in reply to: Maharal’s Golem #2209360
    smerel
    Participant

    >>>Rabbi Krohn said that there was no golem as there was no mention of the golem in any writings until many years after the maharal was niftar.

    That doesn’t prove anything. According to all versions of the Golem story it was a strictly kept secret at the time it existed. From the few people who did know about it was the SIL of the Maharal who helped make it. The way the story allegedly became known to the public was after it was found in that SIL’s private writings about a hundred years after his death. Therefore the question of “why wasn’t it mentioned/known?” doesn’t really prove anything

    in reply to: Maharal’s Golem #2208971
    smerel
    Participant

    >>>I’m sure there is a way of understanding the Gemara without saying that matter came to life without any internal organs.

    Why is that difficult to understand? Are there no robots in human form carrying out some human functions and activities without internal organs? They came to being through mechanical methods and golems came into being spiritual methods but they are relatively similar in function despite lack of internal organs

    in reply to: Maharal’s Golem #2208968
    smerel
    Participant

    >>>Yserbius: That’s a very Chasidish answer.

    It’s not. Rav Yaakov Kamentsky also expressed his discomfort with the golem deniers to someone I knew (a talmid of Rav Boruch Ber) . Not because Rav Yaakov Kamentsky was so convinced that the golem had actually existed. It was just the whole academic approach and discomfort with belief in the supernatural that motivates so many of the deniers that Rav Yaakov had issues with.

    People who believe that someone of the level of the Maharal could make a golem whether they believe he actually did so or not usually would not care enough about the subject to write entire seforim on it. Just like they don’t write seforim on other debated legends or questionable well know stories.

    That is why Rav Schach (and Rav Yaakov) were saying.

    in reply to: Goldilocks and the Three Bears #2208812
    smerel
    Participant

    Curious George is probably the worst in that area. The stories almost all revolve around him stealing and damaging people’s property, yet he is depicted as the hero.

    in reply to: Maharal’s Golem #2208726
    smerel
    Participant

    >>>Either way, any way you explain it, the Rebbe and/or the Riyatz seems to be saying that the story of the Golem is true.

    Not saying otherwise but the evidence here is based on the perception of the Riyatz of what he saw in the alteneushul attic. By his own account it wasn’t the actual golem. Even had the Riyatz not gone into the attic of the alteneushul they probably would have felt the same way about the golem.

    in reply to: Maharal’s Golem #2208710
    smerel
    Participant

    >>>Regarding the story from the Riyatz, I believe there are sources which make it clear that he never said he saw it

    There are many versions of that story. According to his daughter, Chana Gurary, he told her that he saw the form of a man wrapped up and covered. Which of course could have been anything that was wrapped and covered in that size and shape. According to the Lubavicther Rebbe his FIL the Rayatz said he saw “what remained of the golem” which is even less clear. Other versions say he refused to discuss it.

    There are no even semi reliable versions claiming that he saw the actual golem the way it would have looked when it allegedly existed or that he saw it in uncovered form.

    in reply to: Maharal’s Golem #2208441
    smerel
    Participant

    >>>Just heard lately that the whole Golem thing is a fabrication of someone Reb Yudel Rosenberg from Montreal about 100 years ago.

    Whether the golem is real or not isn’t something I’ll argue about but it certainly wasn’t made up 100 years ago in Montrea, Canada. Marcus Lehman who wrote his books about two hundred years ago in Germany makes a reference to it. Rav Yaakov Kamentsky who was a child over 120 years ago told someone I know that when he was a child everyone had heard of the Maharals’s golem. I asked my grandfather who grew up in the same period around a 100 miles away from RYK (a very far distance considering the limited communication) and he also said that in his place too everyone had heard of it

    smerel
    Participant

    >>>The kefirah is believing in another, independent power besides Hashem.

    Believing that Hashem gave people bechira to the extent that he does not restrain them even when they are causing an outcome he does not want to happen is not believing in another, independent power besides Hashem. Someone would have to believe that he CAN not stop them to be believing in another, independent power besides Hashem.

    in reply to: Reason for the Spanish Expulsion & Inquisition: Secular Education #2205509
    smerel
    Participant

    >>>The ramban doesn’t say that the mitzriim did so independently; he aays that they went beyond the gezerah of avdus, but there obviously is a new gezerah,

    Where did you see that in the Ramban? He seems to pretty clearly say otherwise
    וזה טעם דן אנכי שאביא אותם במשפט אם עשו כנגזר
    עליהם או הוסיפו להרע להם

    seems to be clearly saying that they added on the gezera on their own. If there was a new gezara then what does הוסיפו להרע over the gezeira mean?

    I’m not going into the whole question of whether the Ratzon Hashem that (a) should have bechira would allow him to harm (b) even when (b) wouldn’t have otherwise been harmed is a possibility or not. I’m well aware that there are different views on this and the sifrei musser take the view that the answer is no. You however seem to believe that saying the answer is yes is kefira. What are your sources for that?

    smerel
    Participant

    >>> it definitely is kefirah to think that the fate of the jewish people depends on the bechirah of goyim.

    Claiming that believing that goyim have the bechira to kill a large percentage of kllal yisroel is kefira needs solid mekoros for it to have any weight.

    Do you believe that the Nazis did NOT have bechira? Do you believe with 100% certainty that had they done nothing everyone would have been killed and experienced that suffering some other way?

    The Torah very clearly says that Klal Yisroel would be enslaved but the well known Ramban (Breishis 15:14 says they had the bechira to be more benign and that the MURDER of Jews committed by the Egyptians (like throwing the boys into the Nile) was something they had complete bechira over .. Among many other sources that would support the concept of goyim having bechira to decide the fate of a large part of klal yisroel like the case of the holocaust. There are Rishonim who give other reasons for why the Egyptians were punished but no one who argues on the Ramban and those who say like him so strongly.

    What is your source for saying that believing that goyim have bechira to determine the fate of a large part of klall yisroel like the holocaust is kefira?

    smerel
    Participant

    >>>I understand how survivors often are upset at the idea that the Holocaust was a punishment. We can’t judge people who went through that gehinnom. But what excuse to armchair philosophers online have? It’s total kefirah to say that suffering is just mikrah, pointless, random

    You lost me here. How do you get from saying that the holocaust was not (necessarily) a punishment to saying it was just mikrah, pointless, random etc. I’ve never heard anyone express the latter view. The closest I’ve heard anyone come to saying that is saying the Nazis were people with bechira who used it the wrong way with the holocaust as a result. That certainly isn’t kefira.

    in reply to: Question of an ignorant, closed-minded Lubavitcher #2204938
    smerel
    Participant

    Part of the reason why Chabad generated so much controversy is because they insist on inserting themselves everywhere. Including where they clearly aren’t wanted .e.g. Other groups don’t advertise their leaders yartzeit in publications read primally by non members and opponents. Of course the message in the publications meant for outsiders is very different from what is said in venues intended for internal consumption….

    As a secular historian who got it very right about Chabad put it . In the 1950s Chabad developed an attitude of being accountable only to Rebbe. They were willing to do things over such vehement opposition of other groups that no other Orthodox group would ignore. As time went on this led to serious problems among the movement, most serious of which was the borderline deification of their rebbe.

    My father still remembers how in the 1950s some of the elderly Chabad Chasidim who he knew and still respects, strongly denied Chabad would go down the messianic route .

    in reply to: The Liozna Rebbe #2196119
    smerel
    Participant

    >>>The Rebbe often discussed the questions that were asked in the kovtzim, and clarified and answered.

    If he felt like answering he did. And if he choose not to he did not. No one in Chabad was able to challenge him personally on what he said. No one asked him kashes on a shvera sugya or tosfos in a venue where he was being put on the spot. Certainly no one went over to him and asked him “how could you say …when…?” And I don’t mean question him a hostile way. I mean not even in the derech of talmidey chachomim discussing the sugya.

    in reply to: The Liozna Rebbe #2195732
    smerel
    Participant

    >>>if you want to know about the rebbe, learn his 200+ seforim on all parts of torah,
    בבלי, ירושלמי, מדרש,קבלה,חסידות וכו

    if you want to know about the rebbe read a sefer like Al Hatorah V’al Hetumrah or Im Nosi yechta . They have have avey nice synopsis of his writing along with “he’oras” .

    The Rebbe was a very learned person but he did write anything on the daf and was not known to be a lamdam or an amkan. He did not speak ot people in learning. It was expected in Chabad that you accepted whatever he said. No one asked him kashes on it

    in reply to: The Liozna Rebbe #2195593
    smerel
    Participant

    >>>So Mrs. Shneerson was fluent in Russian? Interesting, I thought she spoke Yiddish.

    No one ever claimed that she and her husband weren’t fluent in Russian. In Chabad the many languages her husband spoke is a source of pride. She even corresponded with her father in Russian in the 1920s (presumably because it was easier to find a Russian speaking censor so the letters had more of a chance of getting to their destination that way)

    Her primary language was Yiddish

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