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ujmParticipant
2scents: Any more prevalent than a vaccinated individual who became infected and isn’t doing well?
ujmParticipantP.P.P.S. The Biden Administration politicized the vaccination program by pushing it stronger than acceptable. By forcing recovered Covid patients and forcing children (!!!) to get the vaccine.
Even 12 year olds aren’t young enough for Biden. He’s pressuring the FDA to approve the vaccine for little kids, whose risk is minimal. (And the vaccine itself contains risks, especially for kids.)
ujmParticipantP.S. I believe most people should get the vaccine. Since most people aren’t young and healthy or recovered from Covid.
P.P.S. It is extremely rare for a recovered Covid patient to get a severe case of Covid. Having recovered from Covid is for all practical purposes virtually at least as good as having been vaccinated.
ujmParticipant“Not uncommon to get it again”
It’s not uncommon for vaccinated people to get Covid.
“vaccines have been proven to further reduce illness in recovered Covid patients.”
Booster shots have also been proven to further reduce illness in the vaccinated. Yet very few people got booster shots.
ujmParticipantMazal Tov on your upsherin.
ujmParticipant“death is a common side effect, as well as serious mental and physical issues in some”
Actually, it is very uncommon in unvaccinated young healthy people. It is also very uncommon in unvaccinated people who previously recovered from COVID-19.
ujmParticipantThe parallel question necessary when asking the titled question is what are the risks of taking the vaccine.
The honest answer is that all the the risks aren’t yet known.
September 13, 2021 11:57 am at 11:57 am in reply to: Where is the line between halacha and dinas dimalchusa #2007279ujmParticipantAvi, the measly amounts the Israeli government gives is far far less than what they steal… er, collect in taxes from the frum community.
And uch un vey for anyone to take a philandering drunkard like MLK as their role model.
And your differentiation regarding breaking the (based on what “one considers” the law) has no basis in the halacha of dina dmalchusa. It is at best a boich svara and at worst much worse.
ujmParticipantThe entire kehila needs to make a taanis if chas v’shalom such a thing happens. Anyone who was present at the time who physically cannot fast, should give a notable amount of Tzedaka instead.
ujmParticipantI’ve seen the guy or bochor doing hagbah hit the ceiling (and leave a dent in it) or chandelier. But that’s about it.
ujmParticipantNewer cars costs around $60 per oil change in NYC. And that’s for the standard oil.
September 12, 2021 9:41 pm at 9:41 pm in reply to: Where is the line between halacha and dinas dimalchusa #2007269ujmParticipantMr. Weiss is no more relevant than any other Reform/OO/Conservative clergyman.
ujmParticipantL’havdil, President Bush would stand when speaking to his father, President Bush Sr.
ujmParticipantAvira, how are people in America today any more in danger than the Yidden were for the last 2500 years in Europe or in Bovel?
Au contraire.
What you’re suggesting is a get out of jail free card for anyone, anywhere, that can always completely abrogate the Halacha.
ujmParticipantReb Eliezer, if the weather isn’t cold then bochorim (as well as married men who aren’t allowed to be with their wife) have no excuse, lchol hadeios, to not sleep in the Succah.
ujmParticipantMods, any idea why this thread isn’t showing up on the recent threads list, on the main page of the coffee room?
let me work on it…
September 10, 2021 7:23 pm at 7:23 pm in reply to: Where is the line between halacha and dinas dimalchusa #2006836ujmParticipantMeir: Dina Dmalchusa only applies to monetary obligations to the State/government. Not to other individuals. The latter follow Choshen Mishpat, as you said.
September 10, 2021 6:04 pm at 6:04 pm in reply to: Where is the line between halacha and dinas dimalchusa #2006777ujmParticipantThe Ran in Nedarim paskens that dina dmalchusa is completely not applicable in Eretz Yisroel. For the very reason Avira mentioned. Since dina dmalchusa is only applicable in the first place since we need to repay the local king for his allowing us to live in his country, so we must pay his taxes, etc (dina dmalchusa). But every Jew has an automatic Torah right to live in Eretz Yisroel. It isn’t dependent on the local monarch’s permission or graciousness. Therefore, dina dmalchusa does not apply in Eretz Yisroel.
ujmParticipantNo one has still addressed the real outright halachic issue that the lace is parted and the lace is not lined, therefore you can see the woman’s real hair beneath the lace wig. Therefore, this wig doesn’t fully cover the hair.
How’s a lace wig different than going in public with uncovered hair?
ujmParticipantIs there any limud zchus for non-married guys who r’l don’t sleep in the Succah?
Regarding married men, the discussion above got zapped. What’s the basis for the limud zchus and when is it applicable? What excuse is there for those it isn’t applicable for?
September 10, 2021 11:43 am at 11:43 am in reply to: Where is the line between halacha and dinas dimalchusa #2006723ujmParticipantaIY: I don’t have the mekor offhand, but the OP is correct that dina dmalchusa is generally only applicable in issues regarding monetary obligations issued by the government.
September 10, 2021 11:39 am at 11:39 am in reply to: Where is the line between halacha and dinas dimalchusa #2006720ujmParticipantHalacha ALWAYS takes precedence over secular law (dina dmalchusa), when in conflict.
ujmParticipantA course in self home improvement is needed first. Then a course in consumer electronics repair is needed. Only after that should a car repair course be done.
ujmParticipantMoshe: You don’t see an issue with a guy walking down Kings Highway in his bathing suit and a towel?
ujmParticipantThe lace is parted and the lace is not lined, therefore you can see the woman’s real hair beneath the lace sheitel.
Hence, this sheitel doesn’t fully cover her hair. Lace wigs aren’t different than walking in the street bareheaded.
ujmParticipantMen or women?
ujmParticipantThe lace is parted and the lace is not lined, therefore you can see the woman’s real hair beneath the lace sheitel.
Hence, this sheitel doesn’t fully cover her hair.
ujmParticipantYaakov: Can you tell the difference between someone wearing a sheitel versus someone bareheaded?
ujmParticipantYabia: Why do you follow the Christian calendar? We Jews are in year 5781. You are far far behind.
ujmParticipantTznius has gone out the window in many places.
ujmParticipantLostspark: Why don’t you simply tell them “no”? Or tell them you’ll need to charge them a fee.
September 5, 2021 11:40 am at 11:40 am in reply to: Time to start davening Rosh HaShsnah morning #2005990ujmParticipantCS, we’re obligated to worry about yenem. Both materially AND spiritually.
ujmParticipantLostspark: Do you say the same about people who informally ask for help from a doctor, lawyer or computer expert they daven with, live near or are friends or family with?
ujmParticipantGHD, don’t be such a fein-schmecker and simply buy an older car.
ujmParticipantLoatspark, I can easily testify that doctors very frequently get asked for medical advice and assistance during off hours.
And they help. Without charge.
My lawyer friends tell me they, too, get asked for legal advice after davening. And they don’t bill the mispallel or neighbor or friend or family member.
September 3, 2021 11:32 am at 11:32 am in reply to: Different levels of religious observance (frumkeit) #2005763ujmParticipantDaMoshe, while you’re enjoying your Hebrew National with your MO community that you believe you must eat to avoid din vcheshbon since Hashem must’ve gaven it to you to enjoy, all I can relate about your comment is that a Baal Nefesh is, lchol hadeios, on a higher spiritual plain and on a higher level of frumkeit than a non-Baal Nefesh.
And that’s all I’m saying. Nowhere have I defined what a Baal Nefesh is or what one must do to reach that lofty status. (Other than quoting Rav Moshe.)
September 3, 2021 9:43 am at 9:43 am in reply to: Different levels of religious observance (frumkeit) #2005704ujmParticipantrational: You’ll need a Jewish education to understand the conversation; improving your English will only go so far.
ujmParticipantMy mechanic does all this already.
September 3, 2021 12:54 am at 12:54 am in reply to: Different levels of religious observance (frumkeit) #2005684ujmParticipantNu, according to Rav Moshe a Baal Nefesh is machmir on only Cholov Yisroel. A Baal Nefesh surely constitutes a higher level of frumkeit, which makes this germane to this thread and discussion.
September 2, 2021 3:27 pm at 3:27 pm in reply to: Different levels of religious observance (frumkeit) #2005478ujmParticipantL’maaisa, it is much worse than pritzas geder for someone from a community that holds non-Cholov Yisroel is pure Cholov Akum, and hence utterly assur no differently than milk from North Korea, such as virtually the entire Chasidish velt (i.e. commonsaychel with his Rebbishe stock) and others (i.e. Oberlanders), than it would be to eat non-glatt by someone from the MO world (such as DaMoshe, even if he tries to taaina that Hashem made available the wonderful foods from Hebrew National) and various other communities. Since even by the latter we acknowledge that m’ikur hadin non-glatt is kosher whereas by the former they pasken that what others refer to as Cholov Stam is actually Cholov Akum mamish.
ujmParticipantAnchorage, Alaska
September 1, 2021 9:40 pm at 9:40 pm in reply to: Different levels of religious observance (frumkeit) #2005263ujmParticipantHow about eating kosher non-glatt meat? Someone machmir to only eat glatt will not get any more schar in Olam Haba than if he chose to spend his lifetime eating non-glatt (but kosher)?
I’m referring to the real halachic distinction between glatt and non-glatt.
How’s the above and different if you replace glatt with either a higher standard of Kashrus or, for that matter, Cholov Yisroel?
September 1, 2021 5:46 pm at 5:46 pm in reply to: Different levels of religious observance (frumkeit) #2005046ujmParticipantDaMoshe, are you equally worried that when giving your din v’cheshbon, you won’t be asked, “Why didn’t you enjoy the wonderful foods from Hebrew National that Hashem made available to you and Rabbi Ralbag certified?”
ujmParticipantBuffalo, NY
September 1, 2021 2:17 pm at 2:17 pm in reply to: Is it proper to blame your parents for your problems in life? #2005055ujmParticipantFNY: Do you say the same about our relationship with Hashem? Hashem explicitly defined our relationship with our parents.
September 1, 2021 12:48 am at 12:48 am in reply to: wearing a yamulka in a professional setting #2004873ujmParticipantCS: Please stop referencing your Rebbishe ancestors in an attempt to kasher your modernized hashkafos that have no bearing on how your holy ancestors conducted themselves. You aren’t the first whose Yeridos Hadoros was blatantly obvious.
September 1, 2021 12:48 am at 12:48 am in reply to: wearing a yamulka in a professional setting #2004870ujmParticipantThe real question is, in Europe did frum Yidden ever go around bareheaded?
What happened in America when there were few frum Yidden, and what did exist was always shvach, is no example.
September 1, 2021 12:47 am at 12:47 am in reply to: Is it proper to blame your parents for your problems in life? #2004869ujmParticipantGreat comment, philosopher.
Blaming one’s parents for one’s own difficulties, is passing the buck. Your parents did far far more good for you, that you forever owe them an unrepayable hakaras hatov and appreciation, that far far outweighs any mistakes they made in your upbringing.
September 1, 2021 12:47 am at 12:47 am in reply to: Different levels of religious observance (frumkeit) #2004863ujmParticipantAvira, in your opinion, if a person takes upon himself the chumra of only eating Cholov Yisroel, and henceforth forever forgoes ever eating Cholov Stam, will he be rewarded in Shamayim for that kabala?
If not, why would anyone switch to only eating Cholov Yisroel?
(Recall, that in his teshuva giving a heter to eat Cholov Stam, Rav Moshe writes that a Baal Nefesh should stick to only Cholov Yisroel.)
August 31, 2021 6:17 pm at 6:17 pm in reply to: wearing a yamulka in a professional setting #2004797ujmParticipantYou can thank, surprisingly, the Satmar Rebbe for this generational change. When he came to America virtually no one walked the streets in highly distinctive Jewish garb. Yet he dressed publicly in America no different than he did in Europe. I’m full Chasidishe regalia from bekishe to shtreimal. In the early years many people were afraid to walk near him in the street. Others were simply embarrassed to see this old country Jew walking around like it was 100 years back. Yet today the streets of America are full of people who look like how he dressed in public when it was unheard of.
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