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1937 was prior to the systematic murder of Jews. Only a Navi could have predicted the future and have known at that time that the Nazis would begin mass murdering the Jews in the future.
Is there any halacha prohibiting looking around while saying shemone esre (baal peh)?
And the boys?
No, he didn’t qualify it to only BB. In fact, the shaila was asked to him by someone from outside BB. And Rav Chaim published it as a letter in several of his Seforim. Rav Chaim doesn’t publish local ordinances in his Seforim.
Halichos Chaim I:20-21
Rav Chaim said so regarding the hamon hoam (i.e. everyone.)
zahavasdad simply made-up untruths.
Rav Chaim Kanievsky wrote in his Sefer that it is better to daven beyichidus with a hat than in a minyan without a hat.
What if you woke up late for work, and there is a later minyan though it will cause you to be unacceptably late to work or yeshiva? Are you still required to go to minyan and be late to work or yeshiva?
Your husband decided he prefers being a stay-at-home-dad to working outside?
Is there anything wrong of the husband is a stay-at-home-dad / homemaker while the wife is the working breadwinner?
I wonder what his commander would react if a Army Lieutenant tossed his camaflouge hat and replaced it with a beige one.
Note that in MO weddings with mixed seating there is, inevitably by omission or commission, by default or design or oversight, almost always problems of mixed dancing. Meaning the women are dancing in front of men. Sometimes the dancing floor is literally open by design, with no mechitza whatsoever. Other times there is a nominal mechitza for dancing, but men are seated on both sides of the mechitza and inevitably there are still men in their assigned seats on the “women’s side” who don’t leave their seats, and yet the women dance in front of them.
The ONLY child of Rav Moshe who had mixed was Rabbi Tendler — at R. Tendler’s insistence, not Rav Moshe. Rav Dovid and Rav Reuven had seperate seating.
Sam: It is yehereg v’al yaavor if there is derech chiba on either party. So if a guy puts a gun to a woman’s head and orders her to do something with him that she thinks isn’t derech chiba for herself, she still must give up her life since it is derech chiba for the guy (with the gun).
Which of the Taryag mitzvos, if any, is Dina Dmalchusa? Where in the Torah do we learn that Dina Dmalchusa is a mitzvah? Is it mentioned in Shulchan Aruch? Where? To what extent does S”A say it applies to?
RIETS is Brisk like Obama is a Republican.
You could limit talking only to posters who are obviously male.
A general rule is a good starting point. Especially one coming from seforim.
soliek, the therapist won’t feel any need to “treat” the cause of going otd, just as they wouldn’t feel any need to treat someone engaging in toeiva. Neither are considered abnormal in the medical field and in neither will they see any need to diagnose a cause.
soliek, my point was therapists generally do not see leaving religion as being at all problematic.
moi aussi: Most divorces are indeed initiated by women. The reason is that they are finicky and cannot handle marriage. Not with their ex and not with a future guy. As was mentioned earlier, Rabbonim have said the vast majority of divorces should never have happened and they could have and should have stayed married.
I personally heard from several dayanim (seperately and unaffiliated with each other) that handle divorce cases say that in the vast majority of the cases the wife was at fault for the divorce.
computer77: The very same Sefer that you quoted saying the Shechina will reside in a home of mercy, further recommends the husband be in charge since — says the Sefer — when the man is in charge that will bring the attribute of mercy in the house.
If you disagree, you are disagreeing with the Sefer. Don’t blame the messenger (any posters here.) So far I see no one citing any dissenting Seforim to the above Seforim.
Therapists are bad. To them OTD is a normal, acceptable, lifestyle choice.
You should speak to Gedolim and Rabbonim.
That is often the result when a woman involves herslef in a halachic discussion.
She’s Jewish.
Now what?
(Even if she weren’t, airplugs wouldn’t help unless I wore them all day, since it can be at random times. Otherwise I’d hear it at least until I could plug them in each time.)
The Torah supports age discrimination in favor of the elders.
How do I stop my neighbor from singing loud enough that I can hear her through the wall?
And what does that do for Chicago Yeshivos? Do they provide free education? Do they charge significantly less tuition than other cities?
writersoul: I’ve never heard of a girl publicly speaking at a simcha.
Not that I know of.
But he can get a heter meah rabbonim.
Wasn’t Rav Shach zt’l among those opposed to sports playing by yeshiva bochorim?
gavra: Why are you working so late on a Sunday evening?
I hope this family never all travels in a car or van at the same time. Road travel is more dangerous than commercial air travel.
Yes, someone did.
Someone did.
MA: Why would having children (pru urvu) not be a mitzvah for a woman, if for nothing else than for assisting a man fulfilling a mitzvah? Its a mitzvah to help someone else do a mitzvah. Although I’d tend to think their is a fundamental mitzvah for a woman, in of itself, in having children.
Spinka has the most rebbes (direct and per capita.)
Which Chasidus has no rebbes? Breslov and Lubavitch.
This months Country Yossi magazine honored by thread “Are Birthday Celebrations UnJewish” with running it in the monthly.
It says the Mitzrim forced us in a gender-reversal role. So the concept of defined gender-roles certainly is true. (What they are is a discussion for itself.)