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The above ruling of the MB causes sometimes not to have a minyan as people either daven beyechidus or rush out before the minyan arrives thus you don’t have six mispallelim.
MB SA O’CH 233,14 It is better to daven beyechidus before shekiya than with a minyan after.
Avi, I have seen at Landau’s following the Taz’s view who says halacha lemaaseh that they davened Shacharis in the half hour after chatzos. Logically it makes sense that all the time of the day some tefila is available.
In SA O’CH 89,1 there is an argument if in the half hour after chatzos until mincha one can still daven shacharis badeoved.
Not to misunderstand the above Radbaz, I will quote the Sharei Teshuva: (The place is misquoted)
וכ”כ ג”כ הרדב”ז ח”ב סי’ שמ”ב אותן שאין מכסין הראש עושין שלא כדין וכן נהגו ומנהג אבותינו תורה היא ע”ש,
If you think that this applies only to the brocho look at the Piskei Teshuva:
פסקי תשובות אורח חיים סימן ח אות ח
ח. להקפיד על כיסוי הראש בטלית כל עת התפילה וקריה”ת
מ”ב סק”ד: וכתב הב”ח דצריך שיהא הטלית על ראשו מתחילת התפילה ועד סופה. שכיסוי זה מכניע לב האדם ומביאו לידי יראת שמים (- מ”ב בתחילת דבריו). מתחילת התפילה ועד סופה אין78 הכוונה רק על שמונה עשרה אלא מאדון עולם79 עד סוף התפילה, ומאד צריך להקפיד על כך כי עיטוף הראש בטלית בעת התפילה הגדירו הרדב”ז80 בכלל “מנהג אבותינו תורה”, והפוסקים התבטאו בלשונות חריפים על אלו שאין מקפידים על כיסוי ראשם בטלית, ואף עקב81 שהחום מעיק, שהם בגדר82 חצופים ומשחיתים ואין הם אלא קלי ראש, ועליהם83 הכתוב אומר (מלכים א’ י”ד ט’) ואותי השלכת אחר גוויך,
וביותר צריך הש”ץ84 להקפיד על כך.
ונכון להקפיד על כיסוי הראש בטלית גם בשעת85 קריאת התורה, וכלשון הב”ח “שראשו יהא מכוסה בטלית של מצוה כל שעה, שלא יהא רגע בגילוי
הראש כל זמן שהטלית עליו, וכן הוא מנהג הצנועים”.These are the words of Radbaz about covering the head during tefiila as mentioned by the Sharei Teshuva SA O’CH 8:
שו”ת רדב”ז חלק א סימן שמג
ותו דקי”ל דאע”ג דיש לו ציצית בבגדו צריך שיעשה לו טלית להתעטף בו בשעת התפלה וכן נהגו כל ישראלShockling is based on the pasuk כל עצמותי תאמרנה ה’ מי כמוך. There is a story when a rebbe said that you should shockle forwards and backwards indicating ‘yes’ and not sideways indicating ‘no’. Reb Moshe Feinstein ztz’l stopped shockling based on an incident where a Russian soldier pointed a rifle at him. He was so shocked that he could not move, so he decided to use this for davening in front of Hashem.
I would say that you are not maktze to the place but to the sukkah, so you hang them to the other side.
It says איזהו דרך ישרה שיבור לו האדם Bein adam lechavero is greater according to the Midrash Shmuel because it is also a bein adam lamokam.
The Chacham Tzvi questions whether you can be metzarif a golem to a minyan. He says no, because it has no soul.
catch yourself, the Rav Abarbanel explains that when admonishing, don’t put the sin on him by calling him names. Say his actions or behavior is wrong not him personally.
It is easy to switch an aleph to an ayin because of their proximity on the keyboard.
frumtd, a Jewish king.
Sorry I did nor mean to offend, just to remind.
Kugeryid, what is עונאת דברים?
Avi K, When you stand infront of a king, you dress in a proper atire so should be dressed accordingly when davening and bentching.
משה רבינו adds up to 613.
זה שמי לעולם זה זכרי לדור ודור
שמי and י-ה is 365
זכרי and ו-ה is 248 together 613 (Zohar)שמי and י-ה is 365
זכרי and ו-ה is 248 together 613.To celebrate the kiyam of the Torah having sodos in it as the cabbage has the meat hidden in it.
Tosfas at the end of the first perek in Kidushin on the bottom of amud beis says that by the jews good machshovos are taken as actions but not bad which is the reverse by goyim. Explains the Maharsha that the Jews are basicly good, so if they think good, they will do it, but not bad. The opposite is true by the goyim. The Jews have 613 mitzvos because they are able to do it. They have a higher level of nashomo.
When it comes to the Rabbenu Taam’s tefillin, look ar the Aruch Hashulchan SA O’CH 34
When one sets a fire, he does not get credit when putting it out with a cease fire.
You can say on the president כל הפוסל במומו פוסל Whoever denigrades does it with his own faults. I am rubber you are glue, whatever you say bounces off me and sticks on you.
Only to Hilel whose view ia according to Rav Abarbanel that there will not be forty years between the coming of Meshiach and Techiyas Hamesim can be that Meshiach will ariise from the dead.
Sweep in front of your house. What is good for the goose its good for the gander. Maybe Trump should investigate himself and his children.
אין לנו להשאיר – Joseph, coffee addict where do you find this expression?
coffee addict, אין לנו להשען אלא על אבינו שבשמים, we are unable to rely on anyone but on our Father in heaven.
The gemora tractate Brochos 5,2 says that they were against accepting pain from love, if it contributes to not being able to learn Torah. Pain from love brings us closer to Hashem getting punished in this temporary world rather than the next world.
Trump abuses his power behaving as a king and not as a president.
Hashem does not give more pain than what one can take. He does not want one should sway from Him because of pain. It is better to do mitzvos from joy being done from love rather than sadness forcing one to do mitzvos from fear. When one repents from love, he converts his aveiros done purposely to mitzvos because he makes Hashem happy when he is happy whereas from fear, zadonos became shegogos.
Look up SA O’CH 88 the Taz about 9 kavin for Erev Rosh Hashanah and Erev Yom Kippur.
Impeachment happens when we elect a president without experience who communicates with foreign leaders like a busijess transaction.
ubiq, check my previous posts about the Binyan Tzion 170 posted in the wrong order.
We find raping an arusa is worst than an eishes ish. An arusa is sekula, but an eishes ish is chenek.
The question is as by the meraglim, will the yeshuah come bidei odom or bidei shomayim without any human intervention? If we are worthy, gualas achishena, the yeshuah would be strictly min hashomayim otherwise we have to start building the bais hamikdash and the one of fire will come on top of it as is we say in nachem sorrunding it. What? The one we build.
To explain why we cannot thank Hashem for all the good He does for us, the Dubner Magid in Parshas Pinchos gives a nice mashal. בדין הוא שיטול שכרו he deserves his just rewards. There was a wholesaler who took in a young man to help him out. They agreed that he gets no salary but room and board. Once they were in the middle of their Purim sudah when a retail person arrived wanting to be served. The wholesaler told him to come tomorrow because he is the middle of the sudah. The young man volunteered to serve him. and they made nice profit from it. When it came to pay others, he asked him what do I owe you? The young man told him, didn’t we agree that I only get room and board? He tells him I thought that room and board meant something to you, but here you sacrificed it for my needs, so I have to pay you something worthy to you.
The fact that we are living a healthy life is a constant reward from Hashem, but by Pinchos sacrificing his life for the sake of Hashem he showed that Hashem was more important than his life and therefore he deserves his just rewards.Zugger613, we say in Nishmas אין אנו מספיקים להודות לך we are unable to praise You for the millions of goods that You have bestowed on me.
The edit screen and replies created by the individual is correct, so it looks like we are editing the replies created and not the reply under the topic which gets the two out of sync.
The individuals replies created with the topic reply entry is out of sync after an update. The replies created is correct but not the topic.
Moderator: I just noticed that the topic and the invidual edits are out of sync. The individual is correctly edited but not the topic.
Moderator: The edit does not work. I corrected tume to time above and it still shows tume but when I want to edit it, it shows time. The edit is not being applied and the old work place is not refreshed.
When we are worthy, we will have geulas achishena, without our intervention, otherwise it comes slowly.
Tosfas in Rosh Hashanah says that the Satan gets confused when we blow extra because he thinks that it is shofar of Meshiach. Why would he think so? The Ksav Sofer explains that there can be two times when Meshiach can come one is the fixed time b’ito and another before the fixed time, achisheno. We do teshuva from fear by haviing a king acting like Haman when Meshiach comes in its designated time but if we do teshuva from love, we can accelerate his coming before the designated time, achisheno. Rashi explans there, Rosh Hashanah 15, that when we blow extra, we show our love for mitzvos to Hashem thereby bringing Meshiach, so the Satan gets confused thinking that this is the shofar of Meshiach.
If it hurts others like talking in shul and simple admonishments don’t work, the Rambam says you can ashame him in public.
What kind of חילול שבת? Beneficial to you or not? Do you need it on shabbos?
klugeryid checks things out for himself. The question in Binyan Tzion 170 was about learning about an illness by autopsy for other similar illnesses that might occur.. Saving an individual through transplant is OK see the above Noda Beyehudah.
I have to apologize to ubiq and klugeryid as I misread the teshuvas Binyan Tzion who argues on the Noda Beyehuda forbidding doing an autopsy even if the person is around to save another life because he is exempt of all mitzvos
This psak of the Binyon Tzion is hard to understand. If the deceased is patur from mitzvos than he is also patur from aveiros. I think that bizoyan hames is because of us. We are not being respectful to him. If a live father does thinks against the Torah, respect is not to listen to him. Similarly, the respect over here is to use the death person to save the person in front of us.
The Noda Beyehuda above is in Second Volume YD 210. ubiq, The Binyan Tzion quotes this and explains that there is a difference to learn for the future or save someone being here as mentioned in the above. When it comes to abortion, see Oholas Mishna, (7,7) and the Rambam Hilchas Rotzeach (1,9) about rodaf.