Forum Replies Created
-
Posts
-
All of our chachomim had foresight when israel was formed. What the Israeli government is now doing about kashrus was recognized then. Mods, Please allow this:
See https://www. nkusa. org/Historical_Documents/TheRabbisSpeakOut.htmapproving links isn’t an option, even if you ask nicely
I am familiar with the Sopron kehila at 217 Hewes St, What you said is correct Rav Shimon Posen ztz’l the father of Pinchas Shlita at the above kehila left already in my time. My Rav in Sopron was Rav Aaron Meir Krausz who became Rav in Sydney, Australia and then lived in Monsey, NY.
I think it is assur to mislead people being goneiv daas.
I did not but my rebbi the Wiener (Hadhauser) ztz’l was together with him in Tangier.
When one puts aside their own needs for the needs of the other it shows that you love your friend more than yourself, therefore you are listened to first.
My mother, being single and viral (32 years old) was sent by Mengele to the right and put to work filling granades with ammunition, escaped Aushwitz.
Yaakov Avinu went back to collect the pachim ketanim, small pitchers. For tzadikim their money is zahav tahor, pure money through no ganeiva. By the negah the house is emptied before declared tamei.
Hungary had a big inflation requiring them to change their currency from Pengo to Forint. My father told me that they took an egg to the movies as money was not accepted for admission. My father had a confection business. The Germans marched into Budapest March 19, 1944. My father lost his wife and two children in Aushwitz. He was in labor camp in Mauthausen which I saw after the war. Horthy stopped deportation on July 8, 1944 and was forced to resign by kidnapping his son, so he abdicated October 15, 1944 having the Arrow Cross, who were worse than the Nazis, take over. My father remarried in 1946 (the sister of his dead wife, my mother). I was born in January 1948. I did not know that the Russians were in charge until the revolution in 1956. There is currently no yiddishkeit in my hometown Sopron which was a big kehila before the war.
אביי – אשר בך ירוחם יתום, Where an orphan consoles with You, as Abaye was an orphan brought up by Rabbe.
It says by Pharaoh that he was taken away the free choice. I think the meaning is that the help that we have against the yetzer hara was taken away from him. In Parashas Bo they ask the question about free choice where the Dubner Maggid explains that Pharaoh originally did not want but the makus changed his mind, so his freedom of choice was restored.
In Hungary we only had one room, so we went to cheder.
BTW – By the way TGIS – Thank G-d its Shabbos
GH, Why Tishbu instead of Eliyahu? Maybe this is a proof to the Chasam Sofer, who asks how can we rely on him as the Torah is not in heavens? He answers that if Eliyahu comes in human form, he is like any other individual. So, the emphasis is that he is resident of his home town and not a malach.
Baruch Rofeh Cholim
By the chasidishe, they used to put the word ורעיתו to refer to the mother now they put וב’ב – ובני ביתו also והרבנית indicating the Rebitzin but the name is not mentioned.
Higher level schools are called Mesivta the equivalent of Yeshiva in Aramaic.
By the 100 shofar kolos as it is part of tefila which the RMA says is not a hefsak, I say it.
Yabia, there is no gemora to say it but in SA O;CH 124,5 as noted by the Beer Hagolah 6, Tur in the name of his father, the Rosh. This is the reason when it is forbidden to be mafsik, we don’t say it.
It says כל הנשמה תהלל י-ה, על כל נשמה ונשמה תהלל י-ה, we should praise Hashem for every breath take.
The Rosh was a talmid from the Maharam from Rothenburg who was a talmid of Rav Yitzchak Ohr Zarua of Vienna. He was called Ohr Zarua because of a dream. He saw in a dream that Rebbi Akiva should be spelled with a ‘hey’ at the the end and not an aleph as the last letters of the pasuk אור זרוע וכו’ – ר’ עקיבה indicate. His rebbi was the Sefer Chasidim above, Rebbi Yehudah Hachassid.
That above is siman 3, where my father as taught to me, never said Hashem but Hashem Yisborach.
What about the Sefer Chasidim in the beginning who says to say Hashem Yisborach as it says zecher tzadik livrocho and the Rosh who instituted to say baruch hu uvaruch shma?
I heard from my rebbi, Rav Simcha Bunim Ehrenfeld, Matersdorfer Rav ztz’l explaining the meaning of nosiach bechukecha, speak within Your rules using the expressions like baruch Hashem.
To deal with the loss, we must talk about the circumstances.
We do acknowledge our current situation, feel it could get worse Gam Zu Letova, put the effort into improvement and pray to bear fruits.
Sarah Imeunu felt, as she did not even have a womb, she was not worthy of a miracle to change nature. It was a fear of the greatness of Hashem, as the gemora in Shabbos argues by the man nursing if he was great or not for changing nature.
The gemora in Bava Metzia says that women are stingy and I said that maybe the men are stingy she cannot do anything against his will but Sarah Imenu knew that Avraham doesn’t mind, so she gave soles, fine flour over kemach, thicker flour.
The Republicans don’t even want to debate voting rights but let the states suppress it.
The Chovas Halvovas explains that when a carpenter makes a table they all look the same like a table but Hashem created every individual to be different. The Sefer Chagvei Haselah from Rav Yonah Tzvi Horowitz, explains that the Torah start with a ב to emphasize this bechina, being different and the aseres hadibros with an א, through the mitzvos to unify each other. Tefila, the zechusim of the tzibur, Torah learning, give a take like a business transaction, and even for Tefilin, someone else’s help is necessary, if someone does not make it, we cannot put it on.
I miss the GAON who was very knowledgeable in psak.
The word asar or makom.
mesivta bachur, the above Magen Avraham above anticipated the essay on trampled laws.
CTRebbe, limudim come with logic. A girl is also a Jew and needs to be trained. Learning Torah is a mitzva on its own for men but for women it is to know how to do their mitzvas, therefore gemora is not really required and they can do their mitzvas because they were commanded.
See Magen Avraham (263,12) as mentioned above.
A rebbi of my son in his yeshiva must have known about his diagnosis and did not attend to him by thinking that he is an ADHD and cannot study anyway.
The Sefer Hachinuch Mitzva 21 says that the telling to your son also includes the telling to anyone. So, the Torah many times talks about the usual, dibrah hatorah behoveh as the sons are responsible to perpetuate the mesorah. Rabbi Moshe in Ingos Moshe (5,20) says that women can be motzi men sippur yetzias mitzraim as they are also responsible. For the family, women should also be able to ask questions.
Regardless of Rav Yehudah Hachassid there would be no chalitza necessary.
Nichum availim unites by recognizing that a person is not an island and requires sometimes the help of others.
I am actually working on it to give the Daf Yomi learners another option being able to prepare themselves by using some computer programs as an aid.
People sometimes keep their emotions bottled up, so chazal saw a means to be able to release it.
You right. The halacha is that the visitors are not suppose to speak until the aveilim speak.
Rabbi Yonasan Eubshitz gives a very interesting interpretation on vaadoni zoken, which refers to Hashem. When an open neis is being done like yetzias mitzraim, Hashem revealed Himself as a gibor, general but at kabolas hatorah as a zaken because no open neis or miracle was done there. Sarah Imenu saw Hashem as a zaken indicating to her that here no miracle will be done and she cannot have a child as she did not have a womb, so vaani zakanti refers to Hashem. Lo tzochakti, I did not laugh for not being possible, but ki Yarea is a yiras horamemus feeling that she is not worthy to this type of miracle.
We don’t want to make her look ugly on her husband by having to wear a wig in front of him.
זה וזה גורם, both