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The Taz is l’ch’oirah talking the same type of speech the gemara is talking about, which is speech about inappropriate matters.
He will be just as much yotzei as he was last year.
I assume that if someone was counted in the korbon Pesach, eating from it would not be considered mishihg.
??? ??? ????? ???? (???? ?????? ???) ????? ???? ???? ?????? ???? ??????? ??? ???? ?? ?? ???? ?????? ???? ???? ??? ????? ?? ?? ?? ????? ????? ??? ??? ????? ?? ??? ??? ??? ????? ?????? ??? ????? ???? ???? ???? ??? ?? ???? ?? ???? ?????
This is from the ???? ?????.
He is saying a sevara that if in the winter, the separation between meals is three hours, and it’s muttar to drink milk then, that must mean that the taste of the meat doesn’t linger more than three hours (which he assumed is the reason to wait) so you don’t ever, even in the summer, need to wait longer than that.
I have everyone have their k’zayis in front of them, and give everyone a small piece from the matzah I say the brachos on.
That’s down under, Goq, not down below.
I do not belive anyone should have to eat something they dont like
What if someone doesn’t like matzah or marror?
You know quite well that virtually through Shas and all halacha , all sinners are considered “letei-ovon” and not “le-hachis”. So, So, my point to Neuqiam is very valid.
Incorrect.
For example, a mechallel Shabbos b’farhesia is not the same as one who does b’tzinah. One believes in keeping Shabbos, but the yetzer hora gets the better of him, but at least there’s some embarrassment.
The mechallel b’farhesia is acting as if it’s not even binding on him, and in some ways has the din of a goy.
Ultimately, all aveiros are done l’teiavon,
??? ?? ????? ??? ?? ?????? ??? ????? ?????? ?????? ???? ?? ??? ??? ???? ????? ?????? ??? ????? ??? ????? ???????
:??????? ?”?
but there’s a huge qualitative difference, with halachic ramifications, whether one is porek ol or simply an avaryan.
ROB, you continue to miss NE’s very clear and correct distinction between aveiros done out of weakness vs. those done b’shittah.
I didn’t notice anyone but you mention being a heretic simply based in commission of aveiros.
I am assuming some of the German gedolim did, although I don’t know this for a fact.
The Darchei Teshuvah discusses this minhag.
http://hebrewbooks.org/pdfpager.aspx?req=40536&st=&pgnum=275&hilite=
????? ????? ???????
There may not be any written psakim to that effect, but plenty of gedolim and poskim did wait three, and maaseh rav = psak as far as I’m concerned.
Three hours between meat and milk?
I think you forgot what you asked.
ZD, some of the most fervent antizionists live in Eretz Yisroel, and there were Yidden living there long before the State.
To answer the question of the OP:
“????? ???? ???? ?????? ???? ??? ???? ??????”
????? ??? ????? ???????? ??”? –
Catch yourself: I don’t think the OP meant the comparison as favorable to government assistance.
Medinas israel is a manifestation of eschalta de’geula
How can anyone short of a navi possibly know that? Perhaps it’s chevlei Moshiach? A new golus?
http://hebrewbooks.org/pdfpager.aspx?req=41396&st=&pgnum=13&hilite=
Yes, Queen.
This is a Bazar thread to be having this conversation in.
Rawalpindi
This city was the temporary capital of Pakistan 1959-69 while it’s twin city, Islamabad, was being built.
Nishdayngesheft, I think Avi K is in dreamland if he thinks the current State is substantially loyal to halachah, and it is patently obvious that it’s not going in the right direction.
That being said, it’s offensive to call him, or those who share his mistaken hashkafos, “allegedly” Torah observant.
They may turn a blind eye, or at least wear rose tinted glasses, when it comes to the secular State, but they don’t agree with the aveiros committed.
The religious zionists are misguided, not evil.
Haredim have a women:s court?
I like rice and turkey. On Pesach we use mashed potatoes instead.
That is a secret.
The way you are saying, I assume you are not a capitalist.
If the bakeries overproduce, it is because they want to have a nice selection, and there’s no way to know precisely how much of each item to sell. That is a business decision, and I assume they know their business better than you or I, and will profit more this way. That is not bal tashchis, and it is unfair for you to want them to suffer a loss.
I know a few bakeries who donate leftover challahs, bread, and pastries to needy families before Shabbos every week. I’m also aware of takeout places which donate leftover food to bikur cholim rooms in hospitals. There are dedicated volunteers who spend hours on erev Shabbos picking up and delivering food.
Erev Pesach, obviously, no bikur cholim or other tzedakah organization will take chometz to distribute for Pesach.
I’m not sure what you want – they leave it out for whoever will use it before the zman, or for non Jewish needy people to take. You would prefer that they donate it to some organization, so you should advise the bakeries as to which, and they can decide if they think that’s a better idea.
Meanwhile, it looks as if you’re good at spending someone else’s money and time.
Then to get the peanut butter out, use vaseline.
Now it’s not a secret anymore.
What do you mean you are still going with the original question? Do you mean you think the bakeries should lose their profits from all of the pre-Pesach sales?
If they put it out for anyone to take, you should take it and donate it. Which organization will you donate it to?
Also, the OU informs me that the French Roast is acceptable again this year with a plain OU. They say all of the unflavored, non decaf varieties of Taster’s Choice are acceptable.
Google it.
You are now admitting that movies are assur, but you somehow want a pass because other people do other issurim? How does that work – can I be mechallel Shabbos because some people are rotzchim?
Again with the false internet analogy? Are you going to claim that it too was never answered? It’s just a desperate attempt to discredit someone you are debating, but has no validity in the discussion.
BTW, I wasn’t referring to the Mogen Avraham, I was referring to sources (which have been quoted numerous times here, including in discussions you were involved in) which were based on content in media.
Mods blocked my post when I tried to question where the line is (or should be) drawn.
Just another raya that we probably don’t draw the line in the same place. 🙂
Certainly, nothing as bad or worse than that referred to in Shulchan Aruch would be muttar.
Your subtitle already says not to rely on you. I don’t think you need to remind everyone on every post you make.
They were simple yes or no questions, which you answered with vague talk about cholov stam and vague analogies, but no yes or no.
Gavra, as I recall, keilim on bishul aku”m is not so pashut.
ZD, you still haven’t answered my questions.
Sources have been brought. You choose to ignore them.
I’ll ask my two questions again:
1. Would the poskim who disagrees with Rav Moshe now be mattir?
2. If a foreign country had the same manufacturing process but no government regulation, would it be muttar according to Rav Moshe?
It seems that you think the answer to these two questions is yes, but I would like you to confirm or deny, because the answer is no, and I don’t think anyone of authority says otherwise.
Your new category of “cholov hamachine” does not make sense since the issue was never who did the milking, but rather whether there was supervision ensuring cholov tamei wasn’t mixed in. Your new heter seems to based on a fundamental misunderstanding of what the gezeirah was.
Gavra, we probably disagree as to what level of education is required to be able to choose what to read from the public library.
Some schools give out lists of pre-screened books. Would trust a kid to do the screening?
You seemed to mostly ignore my distinction based on level of yetzer hora. We’re you addressing that when you mentioned whitelisting/screening?
Question for ZD: You seem to think automation changed the halachah. In which way? Would the poskim who didn’t agree with R’ Moshe be now be mattir? Would unsupervised milk (e.g. other countries) now be acceptable?
Both of those in my opinion aren’t true, but I’m curious to know specifically what nafka mina (practical difference) you think automation brings.
Gavra, it would depend on whether the specific brand/hechsher is makpid.
Gavra, it is much easier to have a list of acceptable hechsherim than to figure out which books are okay. Also, the yetzer hora for non kosher food is much smaller.
Syag, it’s okay to swim with a lifeguard, and okay to walk into a library if the parent knows what’s okay and is supervising. I’m not sure that we’re disagreeing.
Queen, gavra, obviously I’m making a point. The reason Chazal said to teach to swim is because it’s dangerous to go in the water. It’s also dangerous to go to the library.
Yes, the child can walk into the library on their own. They can also walk into McDonald’s on their own. If you allow them to go to the library, you are essentially being mechanech them that the library is a kosher place to be, and if not, that it’s not a kosher place to be.
Will they listen? Hopefully, if you have a good relationship with them, and they know your Yiddishkeit is sincere and real, they will want to please you and emulate your values.
I don’t teach my kids to swim, yet I let them go to the pool by themselves, because anyhow they go out in the rain.
It doesn’t make much of a difference if everything is automated, as long as it’s not impossible to manually intervene.
Many of these types of factors, including that the cost of non kosher milk exceeds that of kosher milk, are discussed in the poskim. The bottom line is that if you rely on R’ Moshe’s heter, and aren’t machmir on the treifah shailah, it’s okay, and if you’re makpid on the classic definition of cholov Yisroel (or the treifah issue), you need to buy milk which has been supervised.
Odd parent have a lot more say.
you really have to want to mix the milk to mix it.
Right. The gezeirah was that someone who really wants to will mix in milk folrom a beheimah temeiah (any, not just pig).
If there was a mashgiach ensuring that the process went as it is supposed to, including the packaging, it would be cholov Yisroel. If not, it’s cholov stam. Nothing changed in that regard.
It is impossible to mix the milk anymore
Of course it’s possible.
But apparently, not in Ben and Jerry’s.
Ubiquitin, I don’t think that’s b’seder.
Re – upthread reference to pig hooves – I don’t think they’re food.