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Tyere Zushy, time for you to be moide al ha’emes – or in your language to fess up.
1) you live in E. Israel, and therefore are up to parshas bamidbar a week early
2) you live in E. Israel, and therefore assume that EVERYBODY ELSE is limited to the understanding of modern Hebrew,
3) you live in E. Israel and are really excited to understand something that you misunderstood until now
4) you are learning – or heard this form someone learning shir hashirim, rather that actually learning parshas bamidbar
Tyere Zushy – or Zushy hematuk, in your language
DEGEL means camp or something similar
there is NO OTHER WAY to understnad posuk gimmel in perek beis, or posuuk 10 etc…
it would not make sense to say the flag (singular) dwells (plural) to it’s “tzevo’ois” etc ….
Rashi FIRST mentions the colored cloths to explain oisois – not degolim. degolim already appears many pesukim earlier.
there were FOUR degolim, AND TWELVE flags with TWELVE DIFFERENT colors – see rashi 2 2 and rabbeinu bechaye
One day you will figure put that bikkur choilim menas checking up on the sick rather than visiting, and doinog means all wax, not bee excretion, and you’ll start another thread about a major mistake that many Israeli’s make.
Can anyone here help out at all
We are still in need of practical ideas
Does anyone have any practical ideas?
Let’s start with a much simpler paradox.
No one denies the state of Israel’s past, yaldei Tehran, perfidy etc… no one denies the present, and yet everyone makes an effort to express all sorts of support for the country and understands that we are obligated to have compassion.
Hey, what’s all the rudeness about the Brittish melucha? Where’s the basic respect and kibbud melochim?
What happened to לעולם יתפלל אדם בשלומה של מלכות
Here in Eretz Yisroel there is a “הפצה” distribution that sells seforim in yehsivos and shuls, on tables.
thye will tell where and when to market etc…
Blau seforim
0548564033Also “next to the mir seforim store” is frequented by endless english speakers – they double as a seforim storre distributor and library, and they let people read or reference seforim so it would be a very good place to start.
In the UK you should reach out to J. Lehman’s and co in gateshead.
You might be better to reach out to yeshivos which are involved in lomdus on the parsha
i.e. the various brisks, and R’ chayim feinsteins talmidim.
Hatzlacha
The Biala Rebbe of Yeurshalyim / Lugano is a strong proponene tof aliya and his chassidim includes people of a large variety of backgrounds and affiliations.
It might be worthwhile being in touch with the kehilla.
Zush. very well said.
Yet it does represent only the state of the bloggers, it is the general YWN itself which ahs sunk to a new low.
Not only are the moderators approving posts referring to Breslover chassidim as apostates, and having no rught ot an opinion, they are publishing virulently anti israel articles, courtesy of the AP, and fake news of Israeli goings on [an article describes HaRav R’ yosef gutfarb as “exchaning slaps” with a police officer” is one of many that comes to mind.
The hafganos against the light rail are happily reported with no context or explanation of the problems with the light rail, with many videos and details, while far greater hafganois of the settlers in the sme go ignored – as the simply do ot fir with the YWN hashkafois.Gedoilim such as R’ abish Eizen are niftar, but as non voters their deaths are ignored…..
Brisker Seforim are published, but as unpublished by artscroll and being anti Zionist they do not appear
The “bochur” is Hagaon Rw Tzvi Gutterman shlit”a, Ram in Gateshead yeshiva
to jkotl0327
If a child does a chait godoil stick to the shoe confiscation idea.
At least it does not serve as a way for the rebbe to release his kaas.
Or better try suspension….
If you are going to eretz yisroel:
if you atre going north of the israeli border – where shevet don and osher lived, there is no need for quarantine
if you are south of the israeli border – whther you are going to Eretz Yisroel, or Eilat and the Arava or Ramat Hagolan/Ever hayarden you may have to quarantine
Please clarify where you mean
never learnt the gemorro but you are a trillion percent right
When my older brothers were in school [1970s and 80s children were spanked on their bottoms – often for very little reason.
When i was a kid they decided to bring a new guy who thought he understood chinuch so he cut down a bit on the spanking and instead invented a whole bunch of different torture including making children walk round the block without shoes, spenidng time stuck under tables, or sitting without a chair – or any combination.At any rate i 100% sure that i came way better than my brothers – so you can draw your own conclusions….
When i was a kid they thought they had rediscovered sliced bread with a brilliant idea for corporal punishemnt, they used to make kids walk round the block in their socks.
ר יהודה היה נותן בהם סימנים – a mechanech supposedly said that a macco without a siman איז נישט קיין מכה נישט
To me there would seem to be a difference based on someone’s primary occupation and achievement.
Obviously a Nazi leader etc … is primarily involved with genocide.
Washington etc primarily rebelled against the UK. owning slaves – independent of what was accepted at that time – was secondary.
BTw as a patriotic Englishman I would legally try and remove every statue of Washington anyway. He was a real moired be’Malchus and most definitely chayev missa.
Founder:
R’ Yaakov Koppel chossid
for a few generations it was based in kossov one of the main rebbes was called AHAVAS SHOLOM
the first rebbe in “vitnitz” – a town in romanaia was the TZEMACH TZADDIK called R’ Menachem mendel and based in vitznita, about 150 years ago. He was a son in law of the Ruzhiner rebbe. viznitz therefore has a few minhagim form ruzhin like saying ledovid hashem immediately after shmoine esrei.
He had two sons. the AHAVAS YISROEL who was called Yisroel, and married into the dzikov sanz dynasty. he had a tremendous influence in his warmth and approach to Shabbos. eretz Yisroel, and ahavas Yisroel which affect vitznitz till today. his younger brother was called boruch, he left vitnitz and was the fore runner of shotz vitnitz, and shtroznitz. he is known as the IMREI BORUCH
The next generation was first the DAMESEK ELIEZER, when he died childless his brother took over, he was called R’ Chayim meir, IMREI CHAYIM became rebbe in 1949 until 1973
His older son R’ yehoishua moshe YESHUOIS MOISHE was rebbe in b’nei brak, and he two sons who are rebbes R’ Yisroel and r’ mendel. His younger son was by nature stricter, was attracted a little to satmar, he was rebbe in monsey, demanded a lot from his chassidim discouraged voting in israeli elections etc…
He has seven or eight sons as listed above.The Ahavas Yisroel had a son called Boruch, MEKOR BORUCH he was known as seret vitnitz and made his way to Chaifa, where his grandson is now rebbe.
There is also a shtroznitzer rebbe in London – R’ gershon Hager, and numerous other grandchildren.
כולם אהובים כולם ברורים R’ Yisroel hager is probably the closest in derech to the original vitznitzer philoshophy.
Toildois avrohom yitzchok is also a bug talmid of the vitznitze derech, and many many things have also been incorporated in belz – the belzer rebbe is married to a daughter of the yeshu’ois Moishe.
The Imrei Chayim had a grandson who was meshamesh him, he is called R’ Velvel Ernster, or the me’oir Chayim rebbe, in yerushalayim,.
הצלחהViznitz is very devoted around
giving shevach to Hashem, pesukei dezimra, nishmas, hakol yoiducha etc…
Shabbos, getting together, it is always referred to as the “heiliger Shabbos”
Ahavas Yisroel, tend to be more inclusive, less eager to criticize, steer away from kana’usUnlike Chabad or breslov, there is very little focus on learning “chassidus”
Unlike Ger and Belz, there is perhaps slightly less issue made out of learnig, and slightly less encouragement for full time learning. nonetheless kevi’us ittim is very important – especially in monsey
The rebbe is viewed as a extremely holy, he is generally refeered to as the heilige rebbe. all the wider family are viewed as being special as rebbishe eineklach, wear special “kolpiks” from barmitzva ataro and bekeshe even during the week, ec… most are expected tp become rebbes’ but not quite like nadvorna.
They daven a little late, but not like amcshinov, just a little
There were two beautiful articles in mishpacha, one about R’ Yisroel hager shlit”a and one about the toldos Avrohom yitzchok rebbe – whio is a talmid, they should be of use. Dr. alfasi’s books would probably also be useful.
Hatzlacha
???????
One cannot disagree with a clear possuk
המכות חוזרין הוא פסוק מפרשת, כימי צאתך מארץ מרים אראנו נפלאות
Bumpety bump
The system in etetz Yisroel is very different in many ways.
First of all many children become otd much much younger – often 12 or 13. [they genenrally carry more responsibility at a younger age, and are also far more chutzpadik.]
Also in e”y everything is more open, more well known, politics are discussed more etc…
many BT’s or their children who start out believing that every frum person is perfect end up disenchanted in e”y.
hi everyone. Been missing you guys.
Bump1!!!
What happened to the shoe confiscation threads? how do I find them?
Hey guys – Ga’on vechol chevrayo – why don’t you answer? Can I assume that you are maskim?
When the suggestion was brought up in the Knesset to allow Israelis abroad to vote, Moron Harav Shach opposed it strongly – despite the fact that hundreds of thousands of chareidim abroad would have been able to take advantage of the law of return and then vote, and that few of our non religious brethren would vote. Moron Harav Shach said decisively there is enough machloikes in eretz Yisroel, we do not need export it to chutz la’aretz.
Bump
Moron R’ Dovid soloveitchik shli”a accepted R’ moshe Twersky zatza”l and lebcl”c R’ Lichtenstein, despite their being from not such such a brisker background, and the two quickly developed into tremendous talmidim and were really koine his derch halimmud and hashkafois, his yiras shomayim and enthuasism for learning. Both developed into Anoshim Gedoilim in their own right, and r’ lichtenshtein is eminently suited for the post.
Concerning golders Green,
if one takes the A! from beginning to end – or even finchley road – does one not actually 600k in a day? I find it hard to believe that the entire a1 does not have 600k. Surely every agrees that 600k do ot need to be ine one place?
At least last year there were some talmidei chachomim around
The segway is really cool.
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The sanhedria suite can be reached at 02-538-9174
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Golders greener you left out all our sephardic brethen. Maran The rishon le’tzi’on R’ yitzchok yosef, the former rl”tz, R’ shloime moshe Amar, R’ ben tzion muzafi….
Golders greener if you want to know more about socks google “sock treatment for latecomers.” There has been at least one other school were it was done.
WHOEVER COMPARED BENEI BERAQ AND THE GUSH DAN AREA TO LONDON IS MAKING AN ELEMTARY MISTAKE, FOR THE SIMPLE THAT THERE GATES IN B”B.
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??’ ???? ??????? ??: ??????? ?????? ????? ??????, ?????
I DO NOT KNOW WHO SUGGESTED THAT THE OPPOSTION TO THE LONDON EIRUV IS “PURELY POLITICAL”, BUT THEY SHOULD BE AWARE THAT HAGA’ONIM R; PINCHOS ROBERTS, R’ GERSHON HAGER, R’ CHIM FELDMAN F MUNKS AND R’ DOVID KOHN ARE ALL OPPOSED, AND ALL HOLD THAT CAN STILL MAKE AN EIRUV CHATZEIROIS WITH A BROCHO.
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NONE OF THEM HAVE PUBLICISED THEIR VIEWS OUT OF THEIR OWN KEHILLA, IN FACT RABBI KOHN WILL ONLY ANSWR THE SHAILO WHEN DIRECTLY ASKED, NONE HAVE REFUSED ALIYOS OR THE OMUD TO PEOPLE WHO LISTEN TO OTEHR RABBONIM, AND NONE ARE INVOLVED IN POLITICS.
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R’ Y.M. FREEDMAN IS ALSO OPPOSED, AS IS RABBI B. KNOFLER, AND IF YOU KNOW WHAT IS HAPPENING IN GOLDERS GREEN, YOU WILL UNDERSTAND THAT IT CANNOT BE POLITICAL.
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THE BIGGEST RAYOH IS OBVIOUSLY WHAT CAME FIRST THE CHICKEN OR THE EGG, AND THE MATIRIM HAD A GOOD RELATIONSHIP WITH THE OISRIM BEFORE THE WHOLE STORY.
Thought it was to revive this thread, being that there are now so many veki’im in halocho on the eiruvin thread.
ANOTHER MOIRDEIGE MA’ASEH
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A talmid of R’ Shmu’el kamenetzky was getting married in eretz Yisroel. he contacted his rebbe, and offered him a ticket. R’ shmuel agreed to come with one condition, that he is NOT mesader kiddushin, it being that the chosson was then learning by Maran R’ Dovid Solovaitchik.
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The talmid proceeded to invite R’ dovid to the chuppa, and offered him siddur kiddushin.
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When R’ dovid arrived at the chuppa, he saw R’ Shmu’el. Recognising who R’ shmuel was, he insisted that R’ shmu’el be mesader. R’ shmu’el however insisted that he had only come on condition that R’ dovid be mesader.
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The story is printed in portraits of greatness which includes a photo of their discussion.
Concerning the original pirtzah of the ten amos, there is a clear letter from maran R’ elyshiv zatzla to r’ Betzalel Rakow of gateshead, where he described Grach no’eh shiurim as having been the standard minhag both lekula and lechumra. It’s printed in koivets teshuvois t. 30, and some nored people hang it up in e”y every now and again.